Witnesses

“And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth. And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.”  Revelation 11:1-6 (KJV)

God who is rich in mercy provides man with every opportunity to repent and believe on Christ by sending His empowered witnesses to tell of His atoning love, and warn of His coming wrath to deal with sin unrepented of. In the day in which we now live we are witnesses to a people ever increasing in darkness, and away from God and His light.

This beginning in the chapter continues the interlude between the end of the sixth trumpet and the sounding of the seventh.

Previously in chapter 10, John is told, “Thou must prophesy…”. In verse one of our present chapter that seems to be exactly what John does. There is no reason to spiritualize the text here. To do so would only add confusion, and confusion breeds doubt.

“Measure the temple of God” does imply God’s ownership.

The “Reed” was used as a measuring rod. It measured about ten feet in length. This as we note is God’s standard of measure. Since the earthly temple was designed in Heaven it still must meet God’s expectations. All things must be measured by God’s standard, lest we get a false measurement. The temple, the altar, and the worshipper are measured as God’s evaluation of what is His.

As previously mentioned in chapter ten the “Little book” is possibly the Bible, the Word of God. The Scriptures when taught by God’s Spirit measure earthly things and people. The ten-foot rod when stood against any man shows by man’s stature how short he falls from God’s standard (Romans 3:23). We cannot attain God’s standard by fleshly works.

God practically ignores what is called “The court of the Gentiles”. The simple reason being that this “Court which is without [outside] the temple…” was not in the heavenly plan. What was the court of the Gentiles, had become a place for all kinds of idol worship.

This temple is not Solomon’s temple or Herod’s temple. It is the temple of the “Seventieth week” of which Daniel writes, or what is called the seven years of tribulation (Daniel 9:24-27).

These measurements are certain to affirm that we fall “short of the glory of God” – we fail to meet His required standard for holiness. The only way to meet that standard is by trusting Jesus Christ as personal Lord and Savior. Then, His holiness and righteousness are put to our account, because our filth of sin was put to His account upon the cross.

There is some disagreement to the time of these “Two witnesses” ministry. Some relate it to the first 1260 days (42 months, or 3 1/2 years), and others to the latter.

It would appear – at least to me – that the two prophets ministry is in the latter. I draw that conclusion by looking at the close of verse 2. Because the “Antichrist” leader allows the Hebrews to worship and then breaks his covenant with them in the midst of the week (Daniel 9:27); this happening the prophets would have been free to speak during the first half.

The message these men are given is preached near the end of the “second woe” (v. 14). While the vile and rebellious men of earth are enjoying their sin and having their way, God chooses not to destroy them without opportunity for repentance. God owes; lost, unredeemed, unrepentant humankind, nothing, except to fulfill His every word. These two witnesses are tormentors to evil hearts. It is still that way in the present. People do not want to be confronted with their evil ways.

The length of their ministry is 1260 days. Their days being listed last seems to imply the latter half of the “Seventieth week”. The seventh trumpet would bring in the “Day of the LORD”.

The power of God is the unction of their preaching. They are “Clothed in sackcloth”. This implies that their message is one of repentance and salvation. God’s mercy is astounding.

John the apostle is given the message that these are the “Two olive trees” and the “Two candlesticks”. The olive tree was the source of oil for the lamps – a symbol of the Holy Spirit, and candlesticks were instruments of light. Certainly, the two witnesses are Spirit-empowered and giving light in the darkness. This takes us back to Zechariah 4:2-3, 6, and 14.

Since they are standing before “The God of the earth…” they stand fearlessly. Verse five even tells us that if anyone could harm them, or even try, they have power to devour their enemies.

The powers they are given are from God. Elijah was one who prayed and shut up the heavens – it did not rain for three and one-half years. Moses is the one who turned the Egyptian waters to blood with the rod of God in his hand, and Egypt was smitten with plagues by his hand. Some have said these are Moses and Elijah. It would do us much good to remember that it was Moses and Elijah who appeared with Jesus on the Mount we call “Transfiguration” (Matthew 17:1-8).  Others have said Enoch (Genesis 5:21-24), and Elijah because these two never died, but were translated and would be in keeping with Hebrews 9:27. Jesus likened John the Baptist to Elijah (Matthew 17:11-13), but John Baptist said he was not Elijah (John 1:21). What did Jesus mean and what did John the Baptist mean? The same Spirit and fire of Elijah was on John, but he was not a physical “reincarnation” of Elijah. The same is true of these latter-day “Witnesses”. Our concern should not be on who they are, but upon the message, they preach. I see Hebrews 9:27 only stating the fact that death is a certain thing, except in rare circumstances. With the exception of a “Snatching away,” we will all certainly die.

“And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly.”  Revelation 11:7-14

The ministry of these two witnesses will be short. A number of 1,260 days is what they will have. Really, we who are witnesses only have a short time, but most have longer than 3.5 years.

God does not allow them to be harmed until their testimony is finished. The “Beast” (not of those mentioned in 4:6-8) arises to wreak havoc and he has hated these messengers of God. According to 13:3 the “beast” receives a deadly head wound and is healed. This undoubtedly means he is a man struck in the head, is killed, and is raised supernaturally [using means of deceit] by the devil himself – “The beast that ascendeth out of the bottomless pit”. It is he whom, when their mission is finished, God allows to capture and kill them.

Where does this event take place? Their dead bodies are allowed to lay in the streets of this city. Here, God allows spiritualizing, because He does it, “Which spiritually is Sodom and Egypt”. What is this place? It is the city of Jerusalem, “Where…our Lord was crucified”. In verse 2 it is called the “Holy city” now in verse 8 it is called “Spiritually…Sodom and Egypt”. Sodom, a place of depravity and great immoral behavior. Egypt, a place of many gods, which are not gods at all, and the place which hated God’s people. Most of the problems for God’s people come within religion, within the visible Church. We can see that in the death of the two witnesses.

For many days the people “that dwell upon the earth” have been tormented by the prophets of God. The Word of God torments self-serving, evil, God-despising souls.

The Scripture tells us that the dead bodies of the prophets lay in the streets of Jerusalem for the whole world to see. Their depravity is shown in thinking they could be spiteful to an empty human body which lays decaying in the streets.

These are so evil in their hearts, that they rejoice and celebrate over the prophets deaths. Elijah the prophet was asked by King Ahab, “Art thou he that troubleth Israel?” The king accusing the prophet of the trouble. It was not the prophet who troubled Israel, but the kings vile and wicked ways. There is nothing more wicked, vile and evil than putting on the pretense of worship. Elijah answered back the king saying, “I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim” (1 Kings 18:17-18). When these people see their “troublers” are dead they celebrate, glad because the “beast” has overcome them. What they do not realize is that God had protected them for 3.5 years. The unrighteous are rejoicing today when the righteous fall, or are removed through death or tragedy.

Their celebration is, however, short-lived, for when the 3.5 days have expired the people hear a voice from Heaven. Notice the words used. “Come up hither” the same words used in 4:1. There are similarities in the rapture of the Church and this, but they differ as well. The bodies of these prophets are seen by the world being resurrected and ascending into Heaven.

Probably for the first time in some time they recognize a power even greater than the “beast” and “Great fear fell upon them”.

These people “of the earth” are enemies of the prophets. They were thus the enemies of God but look at God’s mercy. It is shown in His sending the prophets to warn them. The people who are the enemies of the prophets are the enemies of God. Jesus said, “He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward” (Matthew 10:41). If you have a problem getting along with the man of God, you have a problem with God. Certainly, these people “of the earth” had a problem getting along with “God’s men”.

“The same hour” judgment fell upon God’s enemies. At the opening of the sixth seal, there is an earthquake (6:14). At the ending of the sixth trumpet, which is the “second woe” there is another earthquake. This quake destroys one-tenth part of Jerusalem, seven thousand men are slain, and the remainder of those alive are fearful. One almost surprising thing is that those who remain give “glory to the God of Heaven”. Does this mean that they believe God and trust His way of salvation? Some think so. It does not mean that it was glory God received. It probably means, that they saw His power, but not believing Him.

It is sad, even today when the glory of God is seen through His mercy, grace, His people, and in creation, and people still reject Him and His Son Jesus. So sad it is too, to see such power displayed and yet they proceed after their own ways, hardening their hearts to God and His Spirit (Hebrews 3:7-11).  Maybe because they cannot see.

Remember the “woes” are mentioned in 8:13 and begin with the fifth trumpet in 9:1. The first “woe” is past in chapter 9:12 and the second begins. The pronouncement given in 8:13 is warning of the seriousness of these next three trumpet judgments. When this “second woe is past” it is like God is saying, “This was it. Your chance of repentance, of salvation, is past. There will be no more delay. No more prophets” (Amos 3:7). “The third woe cometh quickly” is certain to relay that message.

One great victory for God’s witnesses in any period of time is seeing the word of God, which was spoken, fulfilled.

“And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of His Christ; and He shall reign for ever and ever. And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, saying, We give Thee thanks, O Lord God Almighty, which art, and wast, and art to come; because Thou hast taken to Thee Thy great power, and hast reigned. And the nations were angry, and Thy wrath is come, and the time of the dead, that they should be judged, and that Thou shouldest give reward unto Thy servants the prophets, and to the saints, and them that fear Thy name, small and great; and shouldest destroy them which destroy the earth. And the temple of God was opened in heaven, and there was seen in His temple the ark of His testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.”  Revelation 11:15-19 (KJV)

This seventh and final trumpet ushers in the seven vials of wrath. Although they are not mentioned until chapter fifteen there is a break in the judgments to reveal some things that will happen during the latter half of what is often called “The tribulation period” – the latter half is referred to as “Great tribulation” (2:22).

There were voices saying that the Lord is King and “He shall reign forever and ever”. This only means God has allowed sin to run its course, and “He that sitteth in the heavens shall laugh” (Psalm 2:4). It seems that this would fit chronologically with chapters 19 and 20.

The Lord Jesus will take possession of the property which He died to redeem. At the last trump, the Lord takes what is His. Praise Him.

The same “twenty-four elders” of chapter four are in Heaven worshipping the Lord of glory.

They are awed by His awe-inspiring power over sin and evil and the vanquishing of all wickedness from the earth.

How do they worship Him?

  1. They recognize His power – Almighty;
  2. They praise His eternalness and immutability [Unchangingness];
  3. They recognize Him as Judge – both to reward His servants and punishment upon the wicked. Worship to God is simply given by recognizing Him for who He is.

“The nations were angry” takes us back to Psalm 2:1-3. The wrath of the nations is powerless and vain – for man’s own selfish revenge. God’s wrath is not for revenge, but to dispell sin, and His wrath is powerful and purposeful.  When we think of God and His love we must always remember that God is holy and no sin can stand in His presence; therefore because He is holy He does judge sin; our sin.  We must also remember the cross, for it was there that all our sin was laid on Him to be sin for us (2 Corinthians 5:21).

There is a great need for the fear of God in our day. It does not matter what the false prophets are saying about “God is love” – a half-truth is a lie. God is love, but He is also hating sin and judges it. He is wrathful. That is the truth. He is to be feared – held in awe.  A few years ago I stood upon a portion of the Rocky Mountains and I said, “This is awesome”.  A few years later I stood on the South Rim of the Grand Canyon, and wept with tears and said, “This is so awesome”; however, when I look into the Word of God, and I see Him in His Son Jesus I weep and rejoice at His Awesomeness, because there is no awe, such as His AWE.  He made the mountains,  the Grand Canyon, and all that there is.  He is holy and AWESOME.

The original temple. The one in Heaven. The one used to model the “Wilderness tabernacle” after. The one where God in His glory dwells. It is opened. The way to God is open today. The way into the holiest of all is through the Lord Jesus Christ. This reminds us not to take for granted God’s open door.

Within the temple, there was seen the “Ark of the testament”. The ark of God. This was the “Ark of the covenant” behind the veil, in the “Holy of Holies”. It contained the Ten Commandments, a bowl of manna, and Aaron’s rod which budded.  It is, in fact, the testimony of God dwelling among men; and that is Christ Jesus

Those who know God have received Jesus – the Bread of Life; Jesus – the fulfillment of the law written in the heart, and Jesus – the resurrection to new life. Talk about the temple being open, access to God, we have it. At least for now.  The day of the closing door, however, is drawing close.

Because many refuse God’s open door to Himself judgment upon the Christ-haters and sin lovers is certain. The lightnings, voices, thunderings are mentioned in 4:5. “Earthquake and great hail” is added to this sentence.

It seems that the very source of our salvation is also the source of judgment upon the wicked. We have the choice to be saved now or be judged through eternity. Bless the Lord.

The two witnesses of verses 1-14 who are yet to come will be empowered by God. So are all of those who know Jesus today, by the presence, glory, and power of God’s Spirit who lives within. The door is open. We too are the witnesses of God.  Let us never forget that His holiness and awe is with purpose.

Advertisements

The Little Book

“:And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: and he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, and cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.”  Revelation 10:1-4 (KJV)

Jesus is unveiled as the ruler of the sea and the earth, by a heavenly messenger, and His Word is the source of the message of assurance, forgiveness, and judgment. We must always remember the words of promise which we love are fulfilled, just as are the words of judgment fulfilled which we tend to dismiss or never mention.

In this tenth chapter we have another “Rest spot” (between chapters 7 and 14),between the sixth and seventh judgment. The seven seals are divided the first four from the final three and the last three seals divided two and one with an interlude between six and seven. The same is true of the seven trumpets. The first four are judgments upon the things of earth, sea, man, and the celestial creation. The next three are “Woes” pronounced upon wicked men with the first two woes in chapter nine, the interlude between 9:21 and 11:14. The seven vials mentioned later are divided the same with the shortest interlude being between the sixth and seventh vial. They will be discussed later in the study of the Revelation.

This, “Another mighty angel” has been described by some scholars and others as the Lamb of God – Jesus Christ. Since when does scripture call Jesus “Another…”. The thought of this being Jesus just does not fit. Those who equate this to Jesus look at the “Little book” and the slight description given of the angel and compare it to the book mentioned in chapter 5 which has the seven seals. The description does not fit chapter 1:13-16 description of Christ.

We must take Scripture for what it says here – “Another mighty angel…”. This is an angelic being of great rank. He is an angel of brilliant splendor possibly even surpassing the beauty of Lucifer’s original beauty. SEE Ezekiel 28:12.

The “Little book” in his hand is a book of great importance. It is with this book in his hand he sets his right foot upon the sea and his left upon the earth. This seems to imply ownership of all the earth. Remember the seventh trumpet is going to sound, and God is here declaring, that, although He is about to turn the earth over to Satan’s evil rule he (Satan) will still only be allowed to a certain distance and no further.

This angel shouted for some reason and sounded as a lion roaring. It appears to actually be a shout of victory; an assurance to the prophet and the reader that God is victorious.
“Seven Thunders” could be connected with the “lightnings and thunderings and voices” mentioned in 4:5.

Whatever these seven thunders spoke we have no clue. John understood what they said, and was about to write them down when he was commanded to “Seal them up and write them not”. There is a mystery here. A mystery which only the apostle John heard, and quite possibly so awesome that it could be beyond our understanding. But woe to those who are on earth when their voices are heard.

Trying to figure out this mystery of the seven thunders is nigh on to impossible since John was commanded to seal them up.  It is one of those cases where only God knows.  Let us leave it at that; knowing that He has given us His Son Jesus as the Redeemer of our sins.  Let us hear what God says concerning His Son, then we can know for sure of His love, mercy, and grace, and know that we have eternal life.

“And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, and sware by Him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: but in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as He hath declared to His servants the prophets.”  Revelation 10:5-7

These verses are further evidence that this angel is not the Lord Jesus.

The first thing that tells me it is not, is, that he “Sware to Him that liveth for ever and ever”. The risen glorified Jesus would have no need to do that. He is the “Fullness of the Godhead bodily” (Col. 2:9). He is the One who lives “For ever and ever”.

The second reason is that, if it is Jesus He could sware by Himself (Heb. 6:13).

This is simply an angelic messenger of God’s ownership upon His creation. Afterall, all things are under His feet. He can send an angelic messenger if He so chooses.

The fact that the angel is standing on the sea and the earth seem to imply that time is up. This last phrase of verse six is indicative of that. “There will be no more delay” (NIV). “There shall be delay no longer” (NAS). “There should be delay no longer” (NKJV). The verse does not imply no more time (seconds, minutes, hours, days, weeks, months, years, etc.); unless it could be applied to repentance; and read, “No more time for man to repent”. The clear implication is that time is up. The full force of God’s wrath is come. Evil will be eternally put away.

Verse seven is a strong affirmation of the above. John speaks of the seventh trump. At the sound of the seventh trump, “The mystery of God should be finished”. What is this mystery? There is much said in the Bible about mystery. Some of these God reveals to His prophets and has revealed them.

1. The mystery of the Church (Eph. 5:32);
2. The mystery of iniquity (2 Thes. 2:7).

The above are only a sample of mysteries of the Bible. These two probably fit with what John is writing. With the sounding of the seventh trump; the final martyrs will be slain, the gospel ceases and judgment falls on the whole earth. The seventh trump also begins the “seven vials of wrath”. If you will remember the seven seals judgments only affected one fourth, then, the seven trumpets affect one third, but when we get to the seven vials it seems to affect the whole earth because there is no mention of the amount of earth or population affected.

The work of those who are His on earth is finished. The bondage of and control of sin on earth is finished as well. Only wrath remains. Mankind has no more time for repentance at the seventh trumpet. Because mankind has rejected God’s atonement for sin through faith in Jesus Christ, the iniquity of mankind and its judgment will be put on the God-haters. God provides the way through the cross of Jesus for man to come to Him and be saved. If we reject that way there is no other, and judgment is imminent.

God warns people through His servants He calls prophets or preachers. God reveals judgment to certain ones and as God’s servants, they warn people of judgment. This shows God’s abundant mercy (Amos 3:7). He owes man nothing, yet His mercy is astounding. One day, though, His mercy will cease. Woe be to those who heed not His warnings.

“And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.”  Revelation 10:8-11 (KJV)

Now we get back to the “Little book” mentioned in verse 2. Its importance is noted in that it is mentioned in two different segments of this chapter. More attention is given it in the latter part of the chapter.

What the “Little book” is we cannot be certain. However, there are some very likely possibilities.

It is not the same book as mentioned in chapter 5. Notice this “Little book” is open; the book of chapter 5 is sealed and only the Lamb could open the seals. There is also no mention of the size of the first book. This one is clearly identified as a “Little book”.

John is commanded to “Take the little book”. No man could take the book of chapter 5.

There is, however, much room for disagreement on this “Little book”, and who this is who is holding it.

John takes the book from the angel. He is then commanded to eat the book. This is a similar experience to what Jeremiah and Ezekiel had.

“Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart: for I am called by Thy name, O LORD God of hosts.” Jeremiah 15:16 (KJV).

“But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee. And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein; and He spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.” Ezekiel 2:8-10 (KJV).

“Moreover He said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. So I opened my mouth, and He caused me to eat that roll. And He said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. And He said unto me, Son of man, go, get thee unto the house of Israel, and speak with My words unto them.” Ezekiel 3:1-4 (KJV).

This book must be the written Word the Lord has given to us which we call the Bible. It is the message we are to take to those who know about God but are separated from Him, and to those who have never heard of Him.

Christian, the Word of God was given to us for spiritual food. We savor it, long for it like a woman in love with a man and the one she loves is away for a period of time, but he sends her letters. She cannot wait to read them. She reads them over and over to get every word and let those words penetrate her soul and feel him near her heart. The Bible is God’s love letter to His people. If you do not love His Word and “Eat it” you are not His lover.

John was warned that if he ate the book it would be bitter in his belly, but sweet as honey in his mouth. That is how the Word of God is to His people. To “Chew on it” is sweet, but when the Spirit of God begins to brood over us, the Word is swallowed, and is digesting our own sin is revealed to us, the tragedy of sin in others is seen, and just like Ezekiel we are sometimes angered by the bitterness but, “The hand of the LORD is strong upon me [us].” The effect the Word has on us is often bitter, but the outcome is for God’s glory.

John is then told to prophesy [preach] again to many people.

Some people have a problem with this revelation being prophetic and say it is history. “If it is prophetic..” they say, “what good is it for the Church?” It is prophetic for John. We see John as an apostle of the Church and representing the Church throughout the entire Revelation. So what John is told to do the Church is being told to do. That is until these things are fulfilled, the Church [you and I] are to preach the Word of God and the gospel of Jesus Christ. You and I are the messengers of the glory of Jesus Christ. This includes the message of warning of coming judgment upon the earth, and for people to prepare to meet God.

The Beginning of Three Woes

“And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.”  Revelation 9:1-6 (KJV)

In this chapter, I will endeavor to show that after man has made a mockery of Satan, hell, sin, and death, God will unleash all the forces that had been seen as unreal and fictional, sources for jokes and humor. That man has trifled with evil at the expense of their eternal souls, and that the very evil they mocked and practiced will be judgment upon them.

We have come to the fifth trumpet, which is also the first “Woe” of chapter eight verse 13, “Woe, woe, woe, to the inhabiters of the earth…”. The word “Woe” is related to great calamity. Jesus Himself as He walked among men pronounced “Woe” on Chorazin and Bethsaida in Matthew 11:21.

The star mentioned is different from the stars previously mentioned in verse 12 of chapter eight. This star is a personality. The implication is that the star has fallen. “To him” shows this as a person. So, in this case, it is not a literal star. It can be likened to the “stars” of chapter 1 verse 20 and to 2:1.

This star is one who has fallen from Heaven. He will no longer be allowed to come into God’s presence to accuse “The brethren”.

Where the judgment of the first four trumpets dealt with things man can see, hear, touch, taste and/or smell, this fifth trumpet judgment appears to deal with the demon horde. We know the chief of demons to be Satan. To him is given a key to unleash the demon swarm, held captive, upon the earth.

Because these unbelievers have mocked the spiritual and believed no connection to life or living the unholy spiritual beings will be set free from their abode and attack those on the earth.
The smoke out of the pit goes up like out of a furnace. It will be like hell was unleashed upon lost mankind.

What came out of the “Abyss” is likened unto locusts. We cannot say these are literal locusts. God used a plague of locusts against Egypt (EXODUS 10:1-20), and in Deuteronomy 28:38, 42 we find that God used locusts as judgment against Israel in times of their unfaithfulness. We also see judgment upon Israel with locusts in Joel 2. These in Egypt and Israel were literal crop-eating locusts.
What makes these something other than literal locusts is their description. The first being, they have a scorpions tail [“…power, as the scorpions on the earth have power”]. The literal locust has no such tail.

These were also given a commandment. They could do no harm to the grass, nor any green thing, nor to any tree. They could do no harm to the people who had “The seal of God in their foreheads”. God knows those who are His (2 Timothy 2:19).

The genuine locust eats any green thing in its path and is a great cause of famine throughout the world. The locust here, though, attack and torment men. They are to torment, but not to kill. This is to go on for a period of five months, which, I have heard, is the lifespan of locusts.

The torment will be so great and fierce that men will seek to die, but “Death shall flee from them”. These could be some of the same ones who seek eternal life by searching for a “Fountain of Youth” use of “Cryogenics”, or even searching for the supposed “Holy grail”. Now they are seeking death and cannot find it.

“What the scriptures here convey is that in addition to the natural plagues of the first four trumpets, now wicked men are afflicted by torment of demons” JOHN WALVOORD The Revelation Of Jesus Christ pg. 161.

O, friend, this is not a time we must go through.  Through the death, burial, and resurrection of Jesus, we are delivered from this judgment.  Only through Jesus Christ the Son of God, God the Son.  Call on Him and He will deliver you.

And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. And they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. One woe is past; and, behold, there come two woes more hereafter. Revelation 9:7-12 (KJV)

Now we are given a more complete description of these locusts creatures. A demon horde; the most vile and hideous of creatures; whose main purpose is to steal, kill, and to destroy all of humanity.

When this “Woe” takes place on the earth it may be possible that wicked men will not even see their tormentors.

John’s description of them is horrendous. Sometimes demons can manifest themselves as beautiful beings, but when we see them in the light of God’s Word and eternity they are the most hideous and deceitful of beings.

As also stated in verses 5 and 10 they are only given a period of five months in which to inflict their agony. There is no reason to try and make something more of the months than is indicated. It is probably a literal five-month period.

“Five months is the ordinary time in the year during which locusts commit their ravages” (HENRY ALFORD as copied from The Revelation of Jesus Christ by John Walvoord pg. 161).

These demon creatures have a king of sorts. This is probably the one to whom “Was given the key of the bottomless pit” or the other name is “Abyss”. A demon while speaking to Jesus mentioned this place (Luke 8:31).

The name of this king is given in Hebrew and Greek. “Abaddon” is the Hebrew, and “Apollyon” the Greek. Both names mean “Destroyer” and Satan is known as the destroyer. SEE John 10:10. So the one who was given the key to the pit and the king of the demon realm is probably one and the same, Satan, the Destroyer.

Verse 12 announces the end of the first woe. The enemy of all mankind is given a free hand with some limitations that clearly show us that the God of Heaven and all creation is in complete control. Remember “Woe” is great calamity, and what a calamity it will be when the demons of hell are unleashed on a God-hating people.

There are some people who have trouble believing a loving God could allow such to take place. It is because of His love, mixed with His holiness and righteousness that this does happen. In His love, He has chosen a people by His grace. In His holiness and righteousness, He judges the unrepentant to declare and manifest that there is a holy race of people. All those are redeemed through the blood of the Lord Jesus Christ shed on the cross, for the atonement of man’s sins.

“And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt. And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.”  Revelation 9:13-21

The sixth trumpet sounds and John hears a voice from the “Golden Altar”. This altar is the same altar as in chapter 8:3-6. The horns of the altar are mentioned in the Old Testament. There are times when men fled to the altar and “Caught hold on the horns of the altar” (1 Kings 1:50-51; 2:28). It was a place for pleading. Evidently pleading for one’s life as other men sought them. From this place of former mercy proceeds a voice of woe. The second woe. The first has passed.

The voice heard tells the sixth angel to “Loose the four angels which are bound in the great river Euphrates”. These four angels are not the same four of chapter 7:1. There is nothing said about the chapter 7 angels being bound.

Since these four are bound it would lead us to conclude that these are evil angels or otherwise known as demons (Jude 6).

Today there is demonic activity, but not as the like of which when God removes His restraints.

The release of the four evil angels comes at God’s appointed time. “Were prepared for an hour, and a day, and a month, and a year” has nothing to do with duration, but with God’s timing. The dastardly work of the four is to kill one-third of all people on the earth. Remember, one-fourth part of mankind has already been killed at the opening of the fourth seal (6:7-8). This means more than one half of the world’s population will be killed by the time this “Woe” is carried out. The judgment of the flood will pale in the comparison of these judgments.

The released angels kill by means of a two hundred million man army. China boasts to have such an army, and it is to the East of Jerusalem and the Euphrates river.

This also could be another demonic attack upon mankind, but it could be this in the form of an actual army of men. And, of course, the way things are in the world today there are probably women in this army as well. It seems that the horses are the sources of destroying power, “Out of their mouths issued fire and smoke, and brimstone” (vv. 17b-18). This almost sounds like a nuclear war.
Where the demonic mass of verses 3-11 was only allowed to torment and not to kill this army, vast in number, is allowed to kill.

Have there ever been events such as these on the earth? We have never read of them in history. This is clearly prophetic and not historical.

There is further mention of the Euphrates in 16:12 in connection with the “Sixth vial of wrath”.

The move of this army could be a move during the middle of the tribulation when the “Peacemaker” breaks the treaty with Israel and then havoc rules.

Isn’t it amazing how people can continue in sin and rebellion against God when they can see His mighty and judging hand at work. Rather than turning to the true and living God during this time of His wrath upon wickedness they lift up their idols of stone, gold, silver, brass, and wood. They cry out to gods who are no gods, becoming like them (Psalm 115).

Morris Ashcraft in the Broadman Bible Commentary wrote, “One cannot overlook John’s conviction, though voiced as a lament, that idolatry has a hold on man so great that he will go on worshiping the works of his own hands even while the infinite power of the true God is displayed all about him” BROADMAN COMMENTARY vol. 12 pg. 297.

It is a sad day when men turn to things made of their own hands and imaginations rather than to the God who displayed His love and wrath on a cross of wood judging our sin on the account of His Son.

Every kind of evil is mentioned in these verses. John is lamenting. It is nothing but outright, willful rebellion against the God of Heaven. There is no reason for rejoicing here, other than the fact, that God will destroy and put away all sin. All of sin, darkness of evil, and evil will be brought to an end.  Amen.

Saint’s Prayers and the Sound of Angels

“And when He had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. And the seven angels which had the seven trumpets prepared themselves to sound.”  Revelation 8:1-6 (KJV)

The One who created all things, also still holds these things in His hand, to show forth wrath upon the “Inhabiters of the earth”; and the Priest who judges sin.

In the national life of Israel trumpets played an important role and had three important uses: 1) For calling the people together (Numbers 10:1-8); 2) For announcing war (Numbers 10:9); and 3) For announcing special times (Numbers 10:10).

And when He had opened the seventh seal, there was silence in heaven about the space of half an hour. Revelation 8:1 (KJV).

The final seal is opened. Notice the response of Heaven. Silence. This could be caused by awe because now the book is opened and the glories and power of God are revealed. All that was concealed is now revealed to all of Heaven for the first time.

Not a whisper, nary a sigh, but only silence. Sometimes the greatest reverence is given God by our silence. The Psalmist even wrote, “Be still and know that I am God” (Psalm 46:10a).

It is not told us why there is silence for one-half hour, but it does have to do with the seventh seal and the book [scroll]. There could be more than one reason, but I do believe the above reason is a biblical one. Other than that we just do not know.

It seems that the seven seals and the seven trumpets are interrelated. The seventh seal introduces the seven trumpets, and the seventh trumpet introduces the seven vials of wrath. These cannot be separated, then, because they all fit together. Each series of judgments seem to lead to a more severe wrath.

The seven angels are not named and it is not necessary to do so. They are given one trumpet each.

There is “another angel”, an eighth mentioned who seems to be a priestly angel. Some have equated this angel to being like the appearance of the pre-incarnate Christ – referred to in the Old Testament as the “Angel of the LORD”. It is not clear who this angel is. Jesus is the High Priest who atoned for our sin, and He is the One who will judge the world. Whoever he is he is fulfilling the work and ministry of a priest – unlike the work of any angel.  Since the Lamb is Christ Jesus and the One who opens the seals, I will believe this is just a completely different angel.

He stands at the brazen altar of judgment and sacrifice, with a golden censer [cup or bowl] for the incense which was given him. The incense is offered with the prayers of the saints [your prayers and mine, as well as the saints of the tribulation]. The incense is a symbol of prayer and worship.

In the Old Testament the high priest would kill the sacrifice at the brazen altar, collect the blood, and God received the offering by fire. The priest would take the golden bowl and take fire from the altar [which was never to go out Leviticus 6:12-13, and it was lit by God Leviticus 9:23-24], and enter the holy place with the blood, and with the fire, take the incense from the golden altar which was located outside the Holy of Holies [the presence of God], and he would enter the presence of God veiled in the smoke of the incense, pouring out the blood of the sacrifice at the throne of God – the presence of God. This made atonement for the people’s sins for one year.

Notice after the prayers and incense is offered to God the eighth angel takes fire in the golden censer, from the brazen altar of judgment, and casts it upon the earth.

Our prayers for deliverance; the prayers of the tribulation saints for deliverance and retribution, and for the glory of God to come will be done in God’s time. The “Imprecatory Psalms” (Psalms 7; 26; 35; 52; 55; and 58 are examples); these are not cries from selfish people, but cries for God to vindicate them according to His Word and grace.

It is amazing that God seems to store our prayers as a sweet fragrance to Him and will carry out their request in His time and according to His divine will. Have you grown weary and tired of prayer? Keep praying from a yielded and repentant, and broken heart. He hears you.

After the fire is taken from the altar and cast to the earth it causes great upheaval. Voices, thunderings, lightnings and an earthquake. It seems clear that the censer used for offering up worship and prayer is now used to hurl judgment and vengeance upon the earth.

Nothing is said about how the seven angels “Prepared themselves”. It could be a simple thing as raising the trumpets.

Let us as the saints of God raise our hearts and voices in prayer to God.  The time which we live is urgent.  Let us begin by repentance, seeking forgiveness of sin, and seeking revival of the Church.  The world is in grave need.  Let us be the Church; the Body of Christ. The Great High Priest who forgives our sin; also judges sin.

“The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; and the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; and the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise. And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!”  Revelation 8:7-13 (KJV)

This is not the Sound of Angels for the people of God, but for “the Inhabiters of the earth”.

The first four trumpets and their judgments are released in chapter eight. There are two more in chapter nine and the last one is in chapter eleven, beginning at verse fifteen.

If you will notice the seals were opened in the same way of separateness. The four horsemen are separate from the final three, and the seventh follows a short interlude. The same is true of the trumpets and the vials.

“All three of these series of sevens…are framed exactly alike. They are divided into four and three. Then the last three which are always separated and apart from the first four and divided are divided into two and one. Between the two and one (between the sixth and seventh), there is always an interlude. Between the sixth and seventh seals, the seventh chapter …. is an interlude. In the turmpets series chapters 10 – 11:14 form the interlude. Between the sixth and seventh bowls Revelation 16:13-16, is the interlude. The briefest interlude is between the sixth and seventh bowls of the wrath of God. The longest interlude by far is the one between the sixth and seventh trumpet.” BILL DUDLEY Notes page 31.

There is no reason for us to try and see these judgments in any other way than their literal sense. To look at them in another sense other than the literal sense makes nonsense.

The first trumpet could be parallel with Exodus 9:18-26. Each trumpet judgment seems to have some parallel with the Egyptian Exodus, and the plagues. If we are to take the plagues of Egypt literally, then we must take this hail, fire, and blood literal as well.

One-third part of the trees. According to some “trees” refers to fruit trees. This being the case “One third” of the fruit trees being destroyed would wreak havoc on the world, but it does not stop there. All green grass is burnt up, as well. This may include grain crops and this would drastically hurt meat and milk production causing further economic harm. The economy, of course, would be the least of their worries.

The second trumpet sounds and what appears as a “great mountain burning…” is “cast into the sea”.

A great large object falling from the heavens falls into the oceans turning one-third of the seas into blood, killing one-third of ocean life and destroying one-third of all ships on the ocean waters. Again this is to be taken literally. If God was able to send plagues upon Egypt, and He was, He is able also to send these judgments upon a Christ-hating world.

The third trumpet seems to bring about the poisoning of the fresh waters of the earth. It would seem that this “star” breaks in pieces upon entering the earth’s atmosphere and the pieces fall into individual sources of fresh water poisoning one-third of the streams.

This “star” is directed by the hands of God to judge evil. It seems many will get thirsty and drink these waters and die.

The fourth angel sounds the trumpet and the sun and moon are smitten, and also the stars. One-third of the sun, the moon and stars are darkened. How this is done we are not told, only that it is done. Since evil men love darkness and not light they should enjoy this time.

These first four trumpets destroy much of what men often take for granted in creation. We often do not think to be thankful for the trees, the grass, the oceans, streams of water, and the celestial creation. Many just think it will always be there. It does not matter how we live; grass and water will always be. While some may think the problem is ecological it is not. The real problem is a spiritual one. When wicked men of earth refuse God’s ways the ecology of earth suffers. God will even strike the stars and satellites of the heavens to show evil men that it is He who controls the universe.

The word “angel” in verse 13 is said to actually be “Eagle”. If that be so it could refer back to one of the four “Living beings” of chapter four. Verse seven of that chapter mentions the “fourth beast was like a flying eagle”. This “Eagle” is crying out, “Woe, woe, woe to the inhabiters of earth”. The three “woes” correspond with the following three trumpets.

The word “Inhabiters” is dealing with the lovers of this world, solely those who are of the earth. Those who are believers [followers of Christ] during this time; their habitation is in Heaven. The woes seem to indicate that the judgments following will be far worse than anyone has ever seen, or has ever been through.

Be sure you know Jesus, NOW! Let us also be thankful for the fresh fruits, vegetables, meat, and milk God has blessed us with so abundantly. For the water we drink, and for the heavenly creation praise the name of our Lord and Creator. The Sound of angels points us to Jesus, the Lamb, who is the High Priest and Judge who will put an end to sin and make all things right in His sight.

Jesus Christ Our Providence

“And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.  Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.  Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.  Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.” Revelation 7:4-8 (KJV).

In these verses we find that God names a specific group of people and a specific number of them. This is referring specifically to the nation of Israel. Some would like to spiritualize this and come to the conclusion that these and the “Numberless multitude” mentioned later represents all redeemed people of all the ages. There is nothing said about these being the Church, however. If we keep in mind that the Scriptures deal with three distinct people groups we will not spiritualize the text. The three groups are the Hebrews, the Gentile, and the Church of Jesus Christ.

It is quite evident that both groups mentioned here are groups who will be in the “great tribulation”. This group of Hebrews who number 144,000 are identified by their tribes. It seems two tribes are omitted and two added in their place. The two tribes omitted are Dan and Ephraim. In the book of Hosea “Ephraim” is another name given for the Northern Kingdom, and Dan was located within that kingdom. Jereboam set up two golden calves; one in Bethel and the other in Dan. Ephraim never had a godly king who trusted the Lord God. This could be the reason, at least, a partial reason for their apparent absence. SEE Deuteronomy 29:18-21.

Most likely, there is no Hebrew living who knows to which tribe they belong. Some would ask, “If that is the case, how will they be brought together for this purpose?” That is a good question. The answer is rather simple. Although, the genealogical records have been lost, God knows the genealogy of every living being. He will bring it to pass.

Who are these 12,000 times 12 tribes which equal 144,000 Hebrew men? “Watchtower” people say they are. Seventh Day Adventists say they are. Mormons say they are. Herbert W. Armstrong used to say that the people of the Worldwide Church of God was. They are all wrong. None of them are, unless there is a Hebrew male among them who will not leave in the rapture, and they are appointed and called by God as such. These are people chosen from the nation of Israel whom Jesus refers as the “Elect” in Matthew 24 -25. In “The Olivet Discourse” of Matthew 24 and 25, it could be, that, Jesus is speaking of the “Time of Jacob’s trouble” we know as the “great tribulation”. The “Elect” He mentions is possibly the 144,000 and possibly others who will believe at that time.

What is this seal in these messenger’s foreheads? These 144,000 are sealed with the name of God “In their forehead” (14:1).

There would appear to be a problem with this interpretation. The Holy Spirit removed with the Church at the rapture seems to be invalid if people are going to be saved during the tribulation. Keep this in mind. People were saved before the coming of the Holy Spirit taking up residence in the Church. People will be saved in the same way after the removal of the presence Spirit in the Church. Even in the time of great sorrow God has a people, the 144,000, who will preach the gospel of the kingdom. The gospel of the kingdom is the Kingdom of Jesus’s rule and reign on earth. It is the long awaited and promised kingdom of David.

We end up with confusion when we spiritualize Scripture and try to make the Church Israel. Romans 9 – 11 deals specifically with the nation, the people called Jews, and Paul writes there that , “…all Israel shall be saved” (Romans 11:26). Verses 4-8 are the beginning of the fulfillment of the promise.

“After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.” Revelation 7:9-10 (KJV).

It seems that the ministry of the 144,000 is quite effective.

Matthew 24:14 says this gospel must be preached to all nations before the end comes. There seems to be a distinction between the gospel of grace and the gospel of the kingdom. The gospel of grace has to do with the death, burial, resurrection, ascension and second coming of Jesus Christ. The gospel of the kingdom has to do with Jesus coming [His second coming] to set up the earthly kingdom of David.

These mentioned in verses 9 and 10 are converts of the witnesses, and who give their lives for the faith. These are some of the same ones mentioned in 6:9-11. They are “the great multitude” too numerous to even count. They stand “before the throne” and “before the Lamb”. The “white robes” show they are clothed in righteousness, and the “palms in their hands” symbolize their victory. Notice, they worship before the throne.

“And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, saying, ‘Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.'” Revelation 7:11-12 (KJV).

If we keep in mind that chapter seven is not in chronological order we can see a complete ascription of praise around the throne. As a matter of fact this scene could be placed at the end of the book when the redeemed of all the ages are gathered around the throne worshiping God and the Lamb.

We have “all the angels” and, the “twenty four elders” – representing the believers of the Old Testament and the Church. We also see, once again the “Living ones”, and the martyrs of the faith during the tribulation. They ascribe to God perfect praise. There is a sevenfold ascription of praise as in chapter 5.

“And one of the elders answered, saying unto me, What are these which are arrayed in white robes? And whence came they? And I said unto him, Sir, thou knowest. And he said to me, ‘These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.'” Revelation 7:13-14 (KJV).

One of the “elders” asks John, “What are these which are arrayed in white robes?” John’s answer is one of wisdom, “Sir, you know”.

The elder then tells us clearly who these are that are mentioned in verse 9. They “came out of great tribulation”. The Church down through the centuries has endured tribulation, but not like that which is called “great tribulation”. And it will not experience it. It would serve absolutely no purpose.

Notice, that it is also very clear how these became redeemed people. “And made them white in the blood of the Lamb”. It is still by the blood of the Lamb – the Lord Jesus Christ – that folks are saved in the “great tribulation” not by “works of righteousness”.

“Therefore are they before the throne of God, and serve Him day and night in His temple: and He that sitteth on the throne shall dwell among them.  They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.  For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.” Revelation 7:15-17 (KJV).

There is eternal bliss for those who die a martyr’s death for faith in Jesus Christ.

1. Serving Him continually;
2. He shall dwell among them;
3. No more hunger;
4. No more thirst;
5. No more suffering from the elements;
6. He shall feed them – “The Lord is my Shepherd, I shall not want…”;
7. He shall lead them to “Living fountains of waters”;
8. He shall wipe away all tears.

It is very clear how one is to enjoy this eternal bliss”. By placing faith in the blood atoning sacrifice of Jesus Christ on the cross for the sins of all mankind.
JESUS IS OUR PROVIDENCE

Protected Servants of God

For some, there will be a problem in this chapter. We see two distinct groups of saints. A number of one hundred and forty-four thousand is given for the first group and, “…A great multitude, which no man could number, of all nations, and kindreds, and people, and tongues…” (v. 9) of the other group. Of the latter group, it is said that they, “…stood before the throne, and before the Lamb…”. These seem to be martyrs who died for their faith during the early part of the tribulation.

One thing we can be assured of is that, no matter what happens on earth, God always has a remnant of people who are faithful to His cause.

It almost seems that chapter seven gives us a break from the words of judgment, and shows us His grace and the destination for all who have faith in Christ Jesus. Chapters fourteen and twenty-one, seem to have like purpose. There are going to be some who read this now, “There were no divisions by chapters and verses in the original writings.” That I would agree with but does it not seem very directed that every seven chapters (and some in between) provides a “rest spot”?

“And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.”  Revelation 7:1-3 (KJV)

“In contrast to chapter 6 which seems to give the chronological sequence of major events of the great tribulation, chapter 7 does not advance the narrative, but directs attention to two major groups of saints in the tribulation” JOHN F. WALVOORD.

Some have tried to use verse 1 as proof of the Bible’s lack of scientific accuracy, implying that “Four corners” would mean the earth is square. It is only speaking of the four points of the compass – North, East, West, and South. There you have the “Four corners” of a somewhat round earth. The winds of the earth are mysterious. Who controls the wind? Is it merely cool and hot, or is there a divine hand in it? All of creation is in God’s hand. Wind can aid the sailor at sea, and it can help a car get better gas mileage or worse, depending on the direction you are traveling. I am not sure what the significance of the angels “holding the four winds of the earth” is. Unless it might be to give a reprieve from judgment for a few moments. A time to stop, think, contemplate, all that is happening, and is about to happen. It is for sure to give time to seal the 144,000 messengers of God and postpone judgment until they are sealed.

These verses give us clear evidence that the control of the wind is in the hand of God. SEE Matthew 24:31. It could almost seem that satanic forces are trying to use the wind to hinder the placing of the seal of protection upon the people of God.

This break, actually a parenthesis, in the judgments give us reason to contemplate the purposes of God. The purpose of the judgments is for sin to have its way and run its course to its end while God redeems a chosen people from sins bondage. Oliver B. Greene says this of chapter 7…

“Chapter 7 of Revelation is parenthetical. In this chapter we look away from the breaking of the seven seals, in order that the Spirit might enlighten us concerning the sealing of a chosen group of evangelists to preach the Gospel of the Kingdom to the teeming millions who never heard the Gospel of the Grace of God. After the Rapture, these 144,000 will do what the Church should have done during the Dispensation of Grace. God has never been without a witness on the earth, and He never will be” From “The Revelation” commentary by Oliver B. Greene pp. 223 & 224.

These 144,000 messengers are to be sealed with the seal, “in their foreheads”. The Church of the Lord Jesus Christ is sealed by the Holy Spirit “Until the day of redemption” (Ephesians1:13-14; 4:30). These messengers are untouchable until God’s work for them is finished.

We as the servant and child of God need to remember this:  The man and/or woman of God, in the will of God, is invincible until the work of God in us and through us is finished.

The Inhabitants of the Earth, and Two Seals

And when He had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: and they cried with a loud voice, saying, How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. And I beheld when He had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; and the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; and said to the mountains and rocks, Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb: for the great day of His wrath is come; and who shall be able to stand? Revelation 6:9-17 (KJV)

The Lamb opens the fifth seal to reveal “Souls of them that were slain for the Word of God, and for the testimony which they held”.

There have been Christian martyrs ever since the near beginning of the Church. These are a different set of martyrs unless of course, you see this as merely historical, and that, in my opinion, does not fit with the rest of scripture. Who, then, are these martyrs mentioned in verses 9-11?

The Church is in Heaven praising and worshiping God around the throne as seen in the twenty-four elders. Whereas, man has been allowed (after the translation of the Church), by the coming of the rider on the white horse, to have his way on the earth to the point of destroying the human race; these martyrs are those who opposed him and died for the faith believing God’s Word and bearing testimony to that affect.. These martyrs are people who believe God and reject the rule of the “man of sin”, or “son of perdition”.

The cry of those who were slain is their cry for justice upon the unrighteous. These, are at this time without resurrection bodies. Yet, it is said, “White robes were given unto every one of them” (v. 10). It is not known how a spirit can support a robe, but they do seem to have some type of body. They are waiting to receive their resurrection bodies at the last part of “The first resurrection” (Revelation 20:4-6). (EXPLANATION: The first resurrection began with the bodily resurrection of Jesus Christ and those who came out of their graves (Matthew 27:52-53); it continues with the translation [rapture] of the believers, dead and living (1 Thessalonians 4:13-18), before the time of judgment begins in Revelation six. The first resurrection ends when all those who died because of faith during the judgment will be raptured and given resurrection bodies.) These martyrs are told they must wait until all who will die for the faith have died.

The sixth and final seal of chapter six is opened by the Lamb and now begins the intervention of the divine judgment. The Lamb of God “Slain from the foundation of the world” is now wreaking judgment upon a God-hating, Christ rejecting world. As far as a time frame on this there is no certainty, but let me lay out a small outline of a proposed time. The first four horses and horsemen would represent the first three and one-half years of Daniel’s seventieth week (Daniel 9:24-27). The fifth horse and horseman would be at the end of this three and one-half years, partly due to the “prince” of Daniel breaking the covenant, and causing the death of all who believe in Jesus Christ. The sixth seal would then begin the latter half of the three and one-half years, with the seventh seal continuing the judgment upon the earth, and the “Inhabiters of the earth” (8:13 & 12:12). The “Inhabiters of the earth” are those whose heart is on the things of earth, rather than God and His Christ.

Earthquakes are not in the power of man, nor are the other celestial bodies in the realm of human control. The earthquake is probably one so violent the whole world shakes. Every living thing feels the shaking, heaving and volcanic eruptions which take place.

The sun is darkened. There appears to be no reason to see these as symbols of something else. It is simply divine judgment upon mankind. The moon turns as red as blood. Stars fall to the earth. We have meteor showers all the time, but this will be a spectacle of catastrophic proportions, such as never seen before, nor, will be again. Not only is the earth shaken, but it seems the entire solar system is shaken. Only the divine could accomplish that. Hebrews 12:25-29 could be a reminder and warning to God’s people of what is truly important. The Almighty God is doing this in order to build an unshakable kingdom.

When faced with this divine judgment the people of earth flee from God. Notice there is no economic, social or religious group which receives special favor among the unrighteous. Each is equal before the judgment of God. Many times today, when we face divine judgment we flee to God – at least that is the heart of a child of God. Because of the hardness of heart by sin, these flee from God and cry out for death rather than to face holiness. They cannot hide. Even in death, they will face their Creator and His eternal judgment.

From whom are they fleeing? From the Lamb and His wrath. The gentle, meek, bloodless (because He shed His for us), Jesus Christ the Lamb of God.

For those of you who believe that God is only love, and would never consign anyone to eternal judgment, you have never read the Revelation or either have chosen not to believe it. The Revelation makes it quite clear that the One who died for our sins will also severely judge those who reject His gift of eternal life.

Who shall stand in the great day of His wrath? Only the redeemed of the Lord.

BEHOLD. The wrath of the Lamb on the inhabitants of the earth.

The Payment Coming Due

And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
And when He had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword. And when He had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine. And when He had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. Revelation 6:1-8 (KJV)

In chapter six begins a series of judgment upon the earth. A judgment, unlike anything anyone has ever seen. We have all seen some of the movies of the destruction of the earth. We are constantly being warned of the destruction of the earth, if we do not stop using gasoline vehicles, etc. People living in fear of what is called “The greenhouse effect” caused by the earth warming. People living in fear of nuclear war, and destruction of the earth. Let me just say here; We need not fear these things. What we need is a good, old fashioned fear of a Holy God. The end of sin is going to come by Him and no other hand. We can be assured of that. We can either go on in fear of these former things mentioned or rest in peace with God as our Savior, our Lord, and Redeemer.

In the near past, there have been books written about the “Four Horsemen of the Apocalypse”. We see them here in the first four seals which are opened by the Lamb. In the opening of these seals, we see the judgment of the Great Tribulation beginning upon earth. (Keep in mind, that there is no more mention of the Church – the twenty-four elders, and the wife of the Lamb – until we get to chapter nineteen.) There is a “White horse and rider”, a “Red horse and rider”, a “Black horse and rider”, and a “Pale horse and rider”. The horse is a symbol of strength, and the rider is the one in control of the horse.

The Lamb, the only one found worthy to open the seals of the book (5:5), opens one of the seals. One of the “Living ones” (4:6) invites John “Come and see”. If these “Living ones” give John the invitation in the order they are listed in chapter four, there may be a connection with each of the first four seals. The first “Living one” was “like a lion”, the “King of beast”, and here we find a ruler ruling completely the opposite of godliness. This “Living one” would be grieved by this, but indicating to John it is (the rider on the white horse’s) short-lived deceptive rule. Could this be a possibility?

The sound of “Thunder” is warning of an approaching storm. The storm coming is one of judgment and gloom upon the face of the earth.

These first four seals are introduced by the “Four living ones”. It appears that the first four are done by man after God Almighty removes His messenger of restraint [the Holy Spirit] in order that sin might work its course. The end of sin is death. The fifth seal has to do with martyred souls, during the reign of the evil one, because of their faith in God (See 12:11 and 20:4). I will try and deal with this in more detail later. The sixth seal then is clearly of divine origin. The seventh seal is not mentioned until chapter eight, and it is opened to begin the judgment of the “Seven trumpets”.

What John sees is a rider on a white horse. There are two possible reliable interpretations of who this rider is: 1) He is Jesus Christ active in His Church taking the gospel and conquering the world – this view is held by those who see the Revelation as history; 2) He is the “Man of sin” referred to in 2 Thessalonians 2:4, 7-10. Notice this rider is said to have a bow. There is, however, no mention of arrows. “He went forth conquering and to conquer” and it could be that he is conquering through persuasive and deceitful speech which would be suitable for the “Son of perdition”.

It would not make sense for the Lamb to be the one opening the seals and also the one riding the “White horse”, nor, would it make sense for the awful tragedies following His conquering, if it was for His kingdom. For Christ to appear here as conquering by peace, or whatever reason, and then appearing again in chapter nineteen, with His sword for war, would not make much sense either.

It appears to me that this rider is none other than the man who will deceive the world with his lies. With the deceitfulness of lies and trickery, the world will follow him to their death.

The second “Living one” says, “Come and see”. This seal fits with Jesus’s words in Matthew 24:6-7…

“And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.  For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places”.

This will be the real thing. The second “Living one” was “like a calf” which may represent “Service”, and war would definitely be the opposite of one who is serving. One with a servant’s heart is not usually given to war and would be one to ease the pangs of famine, pestilence, earthquakes and such. He would certainly not be one to initiate them.

This horse is red, the color of blood, and that is for a reason. The peace, which the rider on the white horse promised and seemed to give, is very short lived. There is bloodshed, war. His work is to “Take peace from the earth”. Who is to say whether this rider of the red horse is not the same as the rider of the white horse and the following riders as well. The rider being the man and the horse representing a power/political agenda. It just might be a possibility. This rider on the red horse is given a “Great sword”; an instrument of killing and war.

John, then sees, with the opening of the third seal, another horse, and rider, and is called by the third “Living one”, “Come and see”. This third “Living one” has a face “like a man”. It is in the heart of man to cheat, deceive, and defraud other men. It is in the heart of the God-Man Jesus Christ to deliver us from these things, but here it becomes a judgment of men upon the earth. We have heard of and seen things like this in the United States in recent political and natural disasters. People charging exorbitant fees for the removal of trees and debris from streets. Charging more than regular prices for generators and such because of excess needs. It just seems to me, that in these times there should be generosity, not greed. During this coming time of judgment, there will be excessive greed and no generosity.

This horse is black. Black represents suffering. Famine, plague, and all kinds of suffering are caused by war.

Jesus also refers to this in Matthew 24:7…

“For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places”.

These seals seem to fit perfectly with the apocalyptic words of our Savior Jesus Christ.

Famine does come often as a result of war. Economic hardship is there too. Notice the cost of food. The presence of the “balances” seem to indicate injustice in price. A penny was a regular days wage. This verse if written today could read, “It costs a day’s wages to purchase a loaf of bread”. Can you imagine paying 50 – 100 dollars for one loaf of bread?

The balances [scales] of verse five have to do with marketing – selling and purchasing for the purposes of business. These scales under the rule of an unscrupulous ruler would be unjust.

Imagine the stealing, killing, and chaos going on because of this rule. Anarchy would be the proper term.

We are now to the fourth seal, the fourth horse, and rider, and the invitation of the fourth “Living one” to “Come and see”. This fourth “Living one was like a flying eagle”. This “Flying Eagle” would represent the Omniscience of God and ability to see, and oversee all things.

What John sees now is a pale horse, a pale grey, ghastly color symbolizing sickness and death. Sickness and death would certainly follow a famine. Notice, though, the power given unto the rider. He has the power to kill one-fourth of the earth. If the population of the earth is around seven billion that means he would be destroying 1.75 billion people.

The sword, hunger, torturous death, and the use of wild beasts to kill are his instruments of death.

Keep in mind Christian, that God does not have wrath in mind for those who have trusted Jesus.

“For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us, that, whether we wake or sleep, we should live together with Him.” 1 Thessalonians 5:9-10 (KJV).

We are reminded, as Christians, followers of Jesus Christ that there is no condemnation to those who are in Christ Jesus…

“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Romans 8:1

Those who have been born again in Christ Jesus have no need to fear the judgment coming on the earth or earth’s inhabitants.  Yes, we are currently inhabitants of earth, but this earth is not our home.  We are awaiting our new home in the presence of Jesus.  See and read John 14:1-6.