LAST DAYS: No Man Knows

“But of that day and hour knoweth no man, no, not the angels of heaven, but My Father only. But as the days of Noe were, so shall also the coming of the Son of Man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of Man be. Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of Man cometh.” Matthew 24:36-44 (KJV)

There are some who try and date the Second Coming of our Lord. It has always been ended with embarrassment, and loss of credibility. Why is it that we cannot believe what Jesus has taught us; “No man, no, not the angels of heaven, but My Father only,”. He gives us a clue as to the conditions of the times, but still without a date.

Some have looked at this verse and indicated that since Jesus didn’t know the day or hour this was surely evidence that He was not divine. Jesus was divine, but limited His knowledge as a man, to only what the Father would have Him know. It would seem to me, that now that He is seated on the Father’s right hand, and all things have been “Placed under His feet”, that Jesus would definitely know the day and hour of His coming.

Jesus gives us some signs to look for before that great and notable day of the Lord comes. There is the sign of Noah. Noah found grace in the eyes of the LORD, and God called him to build a huge boat, with its inhabitants being the animals of the earth, and eight human beings – Noah and his wife, their three sons and their wives. The days of Noah were evil. Everyone was going about life without much thought and little to no thought of God. They were wealthy, comfortable, and there seems to have been no war; all is well! At least on the surface. Then Noah comes along, hears the Word of the LORD, obeys, and begins building this large floating boat, and ark for deliverance. Not only is Noah preaching to the people around him, but the building of the ark itself is a message to the people. Let’s hear what the writer of Hebrews says of this;

“By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.” Hebrews 11:7 (KJV)

The culture of Noah’s day was probably very similar to our own. Jesus describes it as, “…before the flood they were eating and drinking, marrying and giving in marriage…”. To see this and read it just seems like the casual, everyday thing. People were going about their daily task, play, work, as though everything were fine. Jesus is most likely getting us to see that cultural laws had become common place. Cultural law basically being if it is alright for the culture your in then it is right. We could look at this way – if exchanging marriage partners is culturally okay, then it is okay to practice for all; if homosexuality and same sex marriage is acceptable then, it should be acceptable for all; if giving the unborn babies up on the altar of abortion is the going and approved thing, then by all means don’t over burden yourself; if prostitution is just another way of making a living, and can be unionized, then don’t criticize those who must earn their keep by slaving themselves out for pleasure oriented people; you see the phrase of the cultural elite is “You got to go along, to get along”.

As long as you don’t “rock the boat” or “make waves” you are an okay sort of person. However, if you speak out about these culturally acceptable vices, and call them “evil”; the culturally elite will turn that around on you and call you the “evil”. Remember Isaiah the prophets words, “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!” Isaiah 5:20 (KJV). There has been a changing of words and semantics plays a large part in our understanding. It used to be that the word “Gay” meant “Happy, merry, cheerful”. Now the word “Gay” is used culturally to define a deviant lifestyle which is growing more and more acceptable by our world, and culture.

That is probably the like of Noah’s day. The cultural thing is to be accepting of all fads, frauds, and failures; with one exception, and that exception being those who will have the courage and boldness to say what is right and wrong. That day when Jesus comes back to earth to set up His kingdom will be a dramatic day. Most of those who hold power positions will be put down. Every nation who exalts itself against the God of heaven will fall. Every individual who exalts themselves against the Lord Jesus will crumble and bow in His presence. There will be no humility here from these; they will be pleading for the rocks and the mountains to fall on them.

On that day it seems there will be a separation which takes place in that moment; at least in that very day. Two working side by side – one will be left to live on in the kingdom of Jesus because of their faith in Him, and the other will perish. Matthew’s gospel mentions two men in the field, and two women at the mill, and would probably cover every situation of the workers in that time to come. It leaves us to understand that no gender, or workplace, is without the separation. One believes and is left to live on in the Kingdom or our Lord, while the unbelieving perish, and await the final judgment.

Jesus gives us these words to cause us to be “watchful” and vigilant concerning the matter of His Second Coming. Though this Sermon on Mount Olive is probably a message solely for the Jewish people it should have a profound impact on the Body of Christ – the Church. Though there are many preachers who use these words of two being together and one taken as referring to the rapture of the Church, the rapture of the Church does not seem to be mentioned in the sermon; at least in this part of it. We are uncertain of when the LORD may return, but we can know that since these signs are having to do with the Second Coming of Christ and not the Rapture, then the Rapture of the Church is closer. Therefore, we are to be ever vigilant, and diligent to do the works that will glorify our Lord.

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LAST DAYS: ABOMINATIONS THAT COME

“When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand: ) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes.” Matthew 24:15-18 (KJV)

The Abomination which makes desolate was mentioned by Daniel the prophet, as Jesus says. Daniel the prophet wrote, “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.” Daniel 9:27 (KJV). ALSO SEE DANIEL 11:31. The apostle Paul writes of an abomination of desolation in 2 Thessalonians 2:

“Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.” 2 Thessalonians 2:3-4 (KJV)

The temple was destroyed as Jesus said it would be in 70 A.D. Titus a Roman general ordered many trees laid up against the walls of the temple, fueled to accelerate the fire, and the excess heat cracked the white marble stone, so that it crumbled, melting the gold which was imbedded in the seams, and the Eastern front, in order for Titus and his troops to collect the gold. Is this the “Abomination of desolation” of which Jesus is speaking? There are some who think so, and some of those same people will even tell you that Jesus came back at that point and time. Yes, that’s right, there some who believe that the second coming of Jesus has already come and gone. Isn’t the wonderful peace we have on earth really amazing? Isn’t it great how the serpents are harmless to children playing over their dens? It is really amazing to see the lion and the lamb eating straw together these wonderful days. Now I am being sarcastic for a reason, and that is to make the point that Jesus has not yet returned. The destruction of the temple is not the “Abomination of desolation spoken of by Daniel the prophet”.

Would not Jesus had mentioned it being the Abomination when he told his disciples, “There shall not be left here one stone upon another, that shall not be thrown down.” (v. 2)? That was fulfilled in the 70 A.D., but not the “Abomination of desolation spoken of by Daniel”. Some might even want to remind us of an abomination of desolation which took place during those 400 years of silence when Antiochus Epiphanes set himself in the temple, sacrificing a pig, and declaring himself as God. If Jesus, however, is reminding them that it was spoken by Daniel the prophet; Jesus sees it as yet a future event, but going beyond that of the destruction of the temple of 70 A.D.. It is yet, for a day and time that is to come.

It is for a time of which Paul has written. One will come making peace with Israel, and that is according to Daniel; “And he shall confirm the covenant with many for one week:”. With the world in such an upheaval right now; in wars, poor economical outlooks, crime on the increase, the love of many growing cold, right becoming wrong, and wrong becoming right, the technology and science of man being exalted, and attempts of dethroning the God of the Universe; is the world not ripe for a world ruler to come on the scene and seemingly put an end to these things? Human ingenuity, human kindness, humanity itself is being exalted over all things. “We can save ourselves” is the words we sometimes hear.

Jesus says, “When you see the abomination…stand in the holy place, (whoso readeth, let him understand: )” Jesus is not giving a command for the believer in tribulation to “stand in the holy place”. The “holy place” will be the position of the “abomination of desolation”, the Antichrist; when you see him standing in the holy place. These seeing this take place will be the Jewish people who have not yet believed, but will find it abominable for a man to be declaring himself as God. That is what makes it abomination. I may not have needed to explain that to anyone but myself, but there it is. I needed to ask myself, “Who would be standing in the holy place?” Looking at the following instruction which Jesus gives, it becomes clear that the Antichrist is the one who is standing in the holy place. Jesus’s instruction is, “Whoso readeth, let him understand”. He wants, desires greatly for His people to understand of what, and of whom He is speaking.

The command Jesus gives is for one to flee. The covenant maker, has now broken his covenant, taken away the sacrifices, and exalted himself in the place of God. For this to take place there is going to be a rebuilding of the temple. It is being spoken of by many Jewish people of Israel during these days. To my knowledge and understanding the Jerusalem temple has been destroyed at least three times; Solomon’s temple was destroyed by the raiders of the Babylonian army, then Ezra the scribe went and oversaw the rebuilding of the temple (Read the book of Ezra), then it was destroyed again, and rebuilt by Herod the great and never was completed, and this was the temple which Jesus foretold would be destroyed; which happened in 70 A.D..

This abomination will happen sometime in the future. Maybe not too far away, but very near.  Do you know Jesus died for your sins on the cross, was buried – carrying all the weight of sin, and its condemnation, guilt, shame, and death away; and Jesus rose bodily from the grave.  He is alive forever more.  He is coming soon to take His Church to a place He has prepared for us.