The Blessing of Judgment

And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth. And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image. And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea. And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood. And I heard the angel of the waters say,
Thou art righteous, O Lord, which art, and wast, and shalt be, because Thou hast judged thus. For they have shed the blood of saints and prophets, and Thou hast given them blood to drink; for they are worthy. And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are Thy judgments.  Revelation 16:1-7 (KJV)

One of the four Living ones of chapter four gives each angel a golden vial [bowl] according to the plague for which they are assigned.

In 5:8 is mentioned “golden vials full of odors, which are the prayers of saints”. It would appear that there is no more prayer – “no man was able to enter the temple”. The time for prayer will cease, and the time of God’s vengeance against those who mocked His name, His law, His holiness and righteousness, and His people has come.

The vials are the last judgment before the appearance of Jesus in all His glory.

The voice from out of the temple must be that of God the Most High. The prayers of the saints from 5:8 are being carried out to the fullest. Do we pray for vengeance upon evil today? Should we? I believe that we do and should; of course, for the cause of God’s glory. We must remember evil even in our own lives. In the “Lord’s Prayer” (Matthew 6:9-13) is the phrase “Lead us not into temptation, but deliver us from evil”; and that is what Jesus is speaking of. The fire of His Spirit falling on us burns away the dross and filth of evil. If you are “in Christ” ( a phrase used by the apostle Paul) you stand in the fire and come out purer and stronger before God.

Let us commit ourselves as followers/disciples of Jesus Christ to praying for God’s vengeance upon evil (starting with our own), and one day we will see it brought to pass. Let us pray also that friends, family, all our loved ones, and neighbors will be convicted of sin, and in that, lead them to repentance and faith in Christ Jesus. Every time a soul is saved evil is judged.

It seems that where the seven seals, and seven trumpets speak of man’s choice to live without God, their sin brings judgment and finally in the bowl judgments God’s own hand is stretched out to judge.

  1. For God to pull away and let mankind have his way is a terrible judgment;
  2. Man’s selfishness, pride, lust, greed causes pollution, and environmental harm bringing their own judgment;
  3. Finally, when wicked men see God’s wrath and yet reject His mercy and grace, God steps in in full force to put an end to evil.

These vials [bowls] seem to coincide with the seven trumpet judgments. Remember the seventh trumpet brings in the seven vials of wrath. Where the seals and trumpets only seemed to touch a part of the earth – one fourth part in the opening of the “seals” (6:8), one third part in the “trumpets” (8:7-9) – these judgments seem to touch the whole earth and the heavens.

What the seven vials of judgment deal with and their correlation to the trumpets:

  1. 8:1-7 “The earth” 16:1-2;
  2. 8:8-9 “The sea” 16:3;
  3. 8:10-11 “The rivers” 16:4-7;
  4. 8:12-13 “The heavens” 16:8-9;
  5. 9:1-2 “Mankind – torment” 16:10-11;
  6. 9:13-21 “An army” 16:12-16;
  7. 11:15-19 “Angry nations” 16:17-21

These seem very similar, but the scope of their devastation is much different. The vial judgments are said to be “the last”.

With the vials:

  1. (V. 2) The objects of this wrath are clearly the ones who worshiped the beast;
  2. (V. 3) The whole sea turns to blood compared to only one third with the second trumpet (8:8-9);
  3. (VV. 4-7) Every stream and fountain of fresh water becomes “blood”; with the third trumpet one third of the waters became bitter (8:10-11)….

Verses 5-7 are a doxology of praise to God. It is a righteous and just thing to praise the Lord when He judges evil.  Let us also rejoice because one day all evil will be eternally dealt with.

Judgment is not a pleasant to talk about, however it would not be appropriate, neither would it be right to ignore these horrible events.  It would be improper for a doctor to find cancer in a patient and not inform the patient. God has made a way for humankind to miss judgment, and that is by way of believing and receiving the gift of eternal life purchased for you on Calvary’s cross – Jesus Christ died for your sins, was buried, and on the third day he rose again.  He is alive forever more.

We find a blessing in verse 15.  It is a word of hope for the Church, the believer, the follower of Jesus Christ throughout all ages. Let us continue…

And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give Him glory.
And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, and blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
And he gathered them together into a place called in the Hebrew tongue Armageddon.
And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of His wrath. And every island fled away, and the mountains were not found. And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great. Revelation 16:8-21 (KJV)

4. (VV. 8-9) With the fourth trumpet the sun was darkened (8:12-13), but here the heat of the sun is intensified and is destructive (see Isaiah 30:26);
5. (VV. 10-11) This vial is poured out upon the throne of the “Beast”; even with this great wrath these wicked men refuse to repent;
6. (VV. 12-16) With this vial two important events take place; 1) the drying of the Euphrates River, and 2) the gathering of the armies of the world.

Within this, note the Beatitude (v. 16). It is God’s reminder to us of His provision for those who prepare by receiving His grace.

“Behold I come as a thief”. The Church can be assured that Jesus will come as a thief for His bride and take her out of the world. Who will He take out of this world before the Tribulation? 1) Those who are watching and alert; 2) Those who are living lives that please the Lord. “Blessed” or “Happy” will be those who are with Jesus during this horrible time of God’s wrath.

Also, see “THE HAPPY WATCHER”.

Verse 16 clearly shows the very sovereignty of God. When the world peace is not working and the armies of the world gather for battle against one another – remember it is God who brought them to this battle. While they are battling with one another the King of kings will descend from Heaven, and the armies of the earth will join forces against Heaven’s army and do battle. All He must do is speak a word, and it is over. What a mighty God we serve.

The final wrath of God is poured out. Sin is totally put away and evil destroyed. “It is done”, the voice from the temple says. It almost sounds like Jesus as He hung on the cross and cried out, “It is finished”. The work Jesus came to do was finished on the cross. The work God began in mankind with Adam will be finished when He completely destroys sin. PRAISE THE LORD!!!

What happens with the final or seventh vial being poured out?

  1. Voices, thunderings, and lightnings;
  2. Great earthquake – unlike any known by man;
  3. The destruction of Babylon – the political, economical, and ecclesiastical rule of man will crumble, probably recognized through a city;
  4. Because of the earthquake the face of the earth is changed (v. 20);
  5. Hailstones about the weight of 100 pounds will fall;
  6. Rather than repenting men still living will blaspheme God.

It is great to know we are still in a day of salvation. If people harden their hearts to God, it is certain to be that God will harden their hearts toward Him, and if that happens – there is no hope.

Repent when God calls (2 Corinthians 6:2). When God calls do not harden your heart (Hebrews 3:7-8). You may not have another day (Proverbs 27:1). Do not wait to experience the glory of His wrath. Experience His glory in His grace through the death, burial, and resurrection of Jesus Christ.

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The Payment Coming Due

And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
And when He had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword. And when He had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine. And when He had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. Revelation 6:1-8 (KJV)

In chapter six begins a series of judgment upon the earth. A judgment, unlike anything anyone has ever seen. We have all seen some of the movies of the destruction of the earth. We are constantly being warned of the destruction of the earth, if we do not stop using gasoline vehicles, etc. People living in fear of what is called “The greenhouse effect” caused by the earth warming. People living in fear of nuclear war, and destruction of the earth. Let me just say here; We need not fear these things. What we need is a good, old fashioned fear of a Holy God. The end of sin is going to come by Him and no other hand. We can be assured of that. We can either go on in fear of these former things mentioned or rest in peace with God as our Savior, our Lord, and Redeemer.

In the near past, there have been books written about the “Four Horsemen of the Apocalypse”. We see them here in the first four seals which are opened by the Lamb. In the opening of these seals, we see the judgment of the Great Tribulation beginning upon earth. (Keep in mind, that there is no more mention of the Church – the twenty-four elders, and the wife of the Lamb – until we get to chapter nineteen.) There is a “White horse and rider”, a “Red horse and rider”, a “Black horse and rider”, and a “Pale horse and rider”. The horse is a symbol of strength, and the rider is the one in control of the horse.

The Lamb, the only one found worthy to open the seals of the book (5:5), opens one of the seals. One of the “Living ones” (4:6) invites John “Come and see”. If these “Living ones” give John the invitation in the order they are listed in chapter four, there may be a connection with each of the first four seals. The first “Living one” was “like a lion”, the “King of beast”, and here we find a ruler ruling completely the opposite of godliness. This “Living one” would be grieved by this, but indicating to John it is (the rider on the white horse’s) short-lived deceptive rule. Could this be a possibility?

The sound of “Thunder” is warning of an approaching storm. The storm coming is one of judgment and gloom upon the face of the earth.

These first four seals are introduced by the “Four living ones”. It appears that the first four are done by man after God Almighty removes His messenger of restraint [the Holy Spirit] in order that sin might work its course. The end of sin is death. The fifth seal has to do with martyred souls, during the reign of the evil one, because of their faith in God (See 12:11 and 20:4). I will try and deal with this in more detail later. The sixth seal then is clearly of divine origin. The seventh seal is not mentioned until chapter eight, and it is opened to begin the judgment of the “Seven trumpets”.

What John sees is a rider on a white horse. There are two possible reliable interpretations of who this rider is: 1) He is Jesus Christ active in His Church taking the gospel and conquering the world – this view is held by those who see the Revelation as history; 2) He is the “Man of sin” referred to in 2 Thessalonians 2:4, 7-10. Notice this rider is said to have a bow. There is, however, no mention of arrows. “He went forth conquering and to conquer” and it could be that he is conquering through persuasive and deceitful speech which would be suitable for the “Son of perdition”.

It would not make sense for the Lamb to be the one opening the seals and also the one riding the “White horse”, nor, would it make sense for the awful tragedies following His conquering, if it was for His kingdom. For Christ to appear here as conquering by peace, or whatever reason, and then appearing again in chapter nineteen, with His sword for war, would not make much sense either.

It appears to me that this rider is none other than the man who will deceive the world with his lies. With the deceitfulness of lies and trickery, the world will follow him to their death.

The second “Living one” says, “Come and see”. This seal fits with Jesus’s words in Matthew 24:6-7…

“And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.  For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places”.

This will be the real thing. The second “Living one” was “like a calf” which may represent “Service”, and war would definitely be the opposite of one who is serving. One with a servant’s heart is not usually given to war and would be one to ease the pangs of famine, pestilence, earthquakes and such. He would certainly not be one to initiate them.

This horse is red, the color of blood, and that is for a reason. The peace, which the rider on the white horse promised and seemed to give, is very short lived. There is bloodshed, war. His work is to “Take peace from the earth”. Who is to say whether this rider of the red horse is not the same as the rider of the white horse and the following riders as well. The rider being the man and the horse representing a power/political agenda. It just might be a possibility. This rider on the red horse is given a “Great sword”; an instrument of killing and war.

John, then sees, with the opening of the third seal, another horse, and rider, and is called by the third “Living one”, “Come and see”. This third “Living one” has a face “like a man”. It is in the heart of man to cheat, deceive, and defraud other men. It is in the heart of the God-Man Jesus Christ to deliver us from these things, but here it becomes a judgment of men upon the earth. We have heard of and seen things like this in the United States in recent political and natural disasters. People charging exorbitant fees for the removal of trees and debris from streets. Charging more than regular prices for generators and such because of excess needs. It just seems to me, that in these times there should be generosity, not greed. During this coming time of judgment, there will be excessive greed and no generosity.

This horse is black. Black represents suffering. Famine, plague, and all kinds of suffering are caused by war.

Jesus also refers to this in Matthew 24:7…

“For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places”.

These seals seem to fit perfectly with the apocalyptic words of our Savior Jesus Christ.

Famine does come often as a result of war. Economic hardship is there too. Notice the cost of food. The presence of the “balances” seem to indicate injustice in price. A penny was a regular days wage. This verse if written today could read, “It costs a day’s wages to purchase a loaf of bread”. Can you imagine paying 50 – 100 dollars for one loaf of bread?

The balances [scales] of verse five have to do with marketing – selling and purchasing for the purposes of business. These scales under the rule of an unscrupulous ruler would be unjust.

Imagine the stealing, killing, and chaos going on because of this rule. Anarchy would be the proper term.

We are now to the fourth seal, the fourth horse, and rider, and the invitation of the fourth “Living one” to “Come and see”. This fourth “Living one was like a flying eagle”. This “Flying Eagle” would represent the Omniscience of God and ability to see, and oversee all things.

What John sees now is a pale horse, a pale grey, ghastly color symbolizing sickness and death. Sickness and death would certainly follow a famine. Notice, though, the power given unto the rider. He has the power to kill one-fourth of the earth. If the population of the earth is around seven billion that means he would be destroying 1.75 billion people.

The sword, hunger, torturous death, and the use of wild beasts to kill are his instruments of death.

Keep in mind Christian, that God does not have wrath in mind for those who have trusted Jesus.

“For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us, that, whether we wake or sleep, we should live together with Him.” 1 Thessalonians 5:9-10 (KJV).

We are reminded, as Christians, followers of Jesus Christ that there is no condemnation to those who are in Christ Jesus…

“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Romans 8:1

Those who have been born again in Christ Jesus have no need to fear the judgment coming on the earth or earth’s inhabitants.  Yes, we are currently inhabitants of earth, but this earth is not our home.  We are awaiting our new home in the presence of Jesus.  See and read John 14:1-6.

The Lamb and Judge

In this chapter we will be reminded of God’s warnings of coming judgment, that the wars, famines, diseases, death, cataclysmic upheavals of earth, and such that happen now are only small in comparison to what will happen when the Lion/Lamb takes the Book and looses the seals. Havoc, such as no one has ever seen will plague the earth, and it is done by the “…One To Whom Judgment Belongs”.

And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. Revelation 5:1-4 (KJV).

In this chapter John is still in Heaven. The twenty four elders and the four living ones are gathered around the throne.

Chapter five is a continuation of chapter four. Whereas, the focus of chapter four was upon the One who was on the throne [God the Father], the focus shifts to the Lamb.
There is a book in the Father’s right hand – the side on which Jesus sits. This book is sealed. It has been sealed from the foundation of the world. It is the declaration of ownership – the “title-deed” to all the earth, and creation. It is the revelation to a Christ denying, God hating world that Jesus Christ is Lord. It is the “title-deed” to all that God promised Jesus before He went to the cross.

It appears in verse two that it had to be a man who would be worthy of opening the book, “and loose the seals”, but none was found. The “Loud voice” of the “Strong angel” (a prominent angel) – probably Gabriel – implies urgency, an immediate need. This reminds me of the message to Ezekiel,

“And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Ezek 22:30 (KJV).

What would happen if no one was found to open the book? This is why John wept:
1. All Old Testament prophecies of the Christ earthly reign would be voided;
2. Creation would remain under the curse of the fall;
3. The kingdom would never be restored to Israel;
4. The Bible would not be true.

No mere man is worthy to open the book the Father holds in His right hand. We are sinners, unrighteous and unholy before a righteous and holy God. Notice, that none were found who were even able “to look thereon” (v. 3).

In these verses we also see that there is no man worthy to carry out the judgment of the following chapters. God has said throughout all of Scripture, “Vengeance is Mine; I will repay, saith the LORD” (Deuteronomy 32:35; Nahum 1:2; Romans 12:19; Hebrews 10:30). No judgment that is done for holiness or righteousness sake, can be done by sinful man. It belongs solely to Holy God.

“O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew Thyself.” Psalms 94:1 (KJV).

 

And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. And He came and took the book out of the right hand of Him that sat upon the throne. Revelation 5:5-7 (KJV)

John’s weeping invokes one of the elders to say, “Weep not”. There is One who is worthy. The appointed One, the anointed One. “The Lion of the tribe of Judah” –

“Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? 10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.” Gen 49:9-10 (KJV).

The lion; a symbol of royalty, of power and supremacy…

“Hath prevailed to open the book”. “The root of David”, “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:” Isaiah 11:1 (KJV).

As deity He is the Root from which David came. As man, David is the root of His [Jesus’s] human genealogy, “Hath prevailed to open the book, and to loose the seven seals thereof.”

The “Seven seals” begin to open in chapter six; the last seal is opened in 8:1 with the beginning of the “Seven trumpets”.

Because of His position as God-man He has authority and power to open the book. He is worthy because:
1. He is a near kinsman – He is the “Nearer Kinsman” – the God-Man;
2. He was a willing sacrifice for sin – willing to pay the price for our redemption (John 10:18);
3. He was able to pay the price.

When John turned to see the “Lion of the tribe of Judah”, instead he saw a Lamb. Where was the Lamb: He was in “The midst of the throne and of the four beasts and in the midst of the elders”. This is the position our Lord desires.

The Lord Jesus is referred to as “the Lamb” at least twenty eight times in the Revelation. “Lamb” identifies Him as the sacrifice [God’s chosen sacrifice] for man’s sin. In verse six of our text He is mentioned as being resurrected from death; “…a Lamb as it had been slain”. This Lamb “Stood”. Dead lambs do not stand. “Had been slain” is in the past tense showing a dead lamb now living. There can be no doubt about who this is. It is Jesus the crucified, pierced, and resurrected One.

The “Seven horns” represent His perfect power. The “Seven eyes” His perfect sight to see all the affairs, thoughts and deeds of man. The “Seven Spirits” His perfect presence (John 16:7). These are all in the person of Jesus Christ, the Lamb. Omnipotence, Omniscience, and Omnipresence are the theological terms used for the figures.

When the Lamb takes the book it will be the beginning of the fulfillment of Daniel’s prophecy of 7:13-14 and Psalm 2:8 as well as others. See Matthew 11:27 and 28:18. It is given to the Lamb of God to loose the seals of judgment upon the God rejecting, God hating world.

And when He had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for Thou wast slain, and hast redeemed us to God by Thy blood out of every kindred, and tongue, and people, and nation; and hast made us unto our God kings and priests: and we shall reign on the earth. Revelation 5:8-10 (KJV).

The Lamb is worthy of worship. Who does God say is to be worshiped? Only Himself. If God is allowing Jesus, the Lamb, to receive worship, what declaration does that make? Worshiping Him, you are worshiping the God of creation.

In Heaven God is collecting the prayers of the saints. They are collected as the odors of incense. They are a sweet smelling fragrance to Him. Our prayers are pleasing to our Father in Heaven, and He is pleased to hear and also answer them as it pleases and glorifies Him.

He is worshiped for four reasons (I got these reasons from Warren Wiersbe’s BE COMMENTARY, and the five hymns to be sung in our worship also).

1. Because of who He is – the crucified and resurrected One;
2. Because of where He is – in the midst of all creation (represented in the four living ones), and in the midst of God’s people (the elders);
3. Because of what He does – He opened the book no one else could open. He made it possible for singing:
a. The worship hymn – “Thou art worthy”;
b. The Gospel song – “Thou wast slain”;
c. The Missionary song – “Out of every kindred…and nation”;
d. The Devotional hymn – “A kingdom of priests”;
e. The Prophetic song – “We shall reign on the earth”.

It would be great if the music directors of our churches would all begin to follow this pattern for our worship of the Lord. My plan would be to open the worship service with THE WORSHIP HYMN. Something like, Holy, Holy, Holy, or How Great Thou Art. The GOSPEL SONG could be something like, At Calvary, or The Old Rugged Cross. There are many to choose from. The MISSIONARY SONG could be used as the worship in tithes and offerings, using songs like Rescue the Perishing, or Set My Soul Afire. Good DEVOTIONAL HYMNs could be, Sweet Hour of Prayer, or When We Walk With The Lord. There are some good PROPHETIC SONGs which could be used such as, Face To Face With Christ My Savior, or There’s A Land That Is Fairer Than Day.

And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. Revelation 5:11-12 (KJV).

In verse eleven we find a numberless multitude of angels.  These angels are angels, not little ones who have died, and gone to heaven; nor are they any of our loved ones.  “Ten thousand times ten thousand” equals 100 million, but then “Thousands of thousands” mean millions more. They probably reach into the billions plus. Notice, their praise was to the Savior “The Lamb that was slain”, not to a baby in a manger, not to a healer, not even to a King, but to a “Violently slain Lamb”. This resurrected Lamb is worthy to receive full honors from the Father and all His creation. Notice, “The Lamb that was slain” is past tense and assures us that He was dead but is alive. He is risen. He is risen indeed.

And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. And the four beasts said, Amen. And the four and twenty elders fell down and worshipped Him that liveth for ever and ever. Revelation 5:13-14 (KJV).

We come now to the fourth reason the Lamb is worthy of worship (See notes of verses eight through ten).

4. Because of what He has. He did not receive these things from people of earth. “Blessings, honor, glory, and power”, He receives them after He completes the task He came to do. I do not know about all who are reading this, but I do know that so many times worship services in our churches seem monotonous, mundane, sometimes even dreaded, and dead. It seems that the reason for that may just be the attitude of the worshipers heart. Our worship is about Jesus. If we will keep our focus on the crucified, and risen Lamb of God true worship will be the experience of every worshiper. Give Him “Blessing, honor, glory, and power”.

The same things are given to the Lamb and the Father. They are actually given to the Lamb by the Father. The ability to ascribe worth to the Lamb by the creation and God’s people is given by the Father.

We can say A-MEN in our worship – SO BE IT. In these songs of praise we can come to a conclusion of how our worship on earth is done. Let’s worship Him. Let us be WORSHIPING THE ONE TO WHOM JUDGMENT BELONGS.

Living As Christians In The World Today (6)

People of the Day Light
To show that since the coming of the Lord is a certain event those who are born again will not be surprised at that coming, but will be prepared and ready, by being prepared by God for that great day.

INTRODUCTION:
In the last chapter, the final six verses, we saw the blessing of being in Christ, whether we are alive at His coming or dead.

It is exciting thinking of our Lord’s certain return. There may be many who name the name of Jesus, but call this teaching myth, or someones wild imagination run wild. Jesus, our Savior said that He was returning or “I will come again…” (John 14:3). If He lied about this how can we trust Him for salvation; because this event is a part of our redemption/salvation. We would not be able to trust Him if He does not return. His coming again is further evidence of His bodily resurrection; especially when He raises those who have died as His followers. The only way He would not return is if He did not rise bodily from the grave. He will come again, just as He said.

In this chapter, and the final chapter of Second Thessalonians we find more encouragement for the born again child of God, but it is also a warning to those who do not know Jesus. Verses 1 – 11 tell us of the “Day of the Lord”. The “Day of the Lord” is also mentioned in the Old Testament books of Joel 2:1, 2ff.; Amos 5:18-20; Zephaniah 1:14-18; Isaiah 2:12-21. It is also called “The time of Jacob’s trouble” in Jeremiah 30:7. This is a day of darkness for the reprobate, unbelievers alive in that day. A day of struggle, catastrophe, chaos, torment, and sorrow; unlike any event ever seen on earth.

In verses 12 – 22 we are instructed in our daily lives, how we ought to live. It involves respect to our spiritual leaders, warning those who reject authority, beiing thankful, rejoicing, praying, our responses to the preaching [prophecy] of the Word and other such things.

Verses 23 – 38 is the conclusing of the letter. There is much to this conclusion – our sanctification; the faithfulness of God (v. 24; see also Philippians 1:6), a request for prayer, and the way we are to greet one another.

Verses 1 – 2 —

“But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.” 1 Thessalonians 5:1-2 (KJV)

Paul had evidently spoken to the Church concerning times and seasons before he was ran out of town, but here is a friendly reminder.

Why should the teaching of the rapture of the Church and “The day of the Lord” be preached and taught? 1.) For comfort and encouragement to Believers; 2.) For the purity of the Believer (2 Peter 3:14); 3.) For a zeal in the hearts of Believers for those who are lost (2 Peter 3:9, 10); 2 Corinthians 5:11); 4.) “For the testimony of Jesus is the spirit of prophecy” (Revelation 19:10).

Jesus will come like a thief when He comes in the clouds. Only those who know HIm will rise to meet Him in the air. When people suddenly realize a co-worker, a wife, or husband, son or daughter, a friend, the driver of an automobile, the pilot of an airplane (Private or Commercial), the pastor, the deacon, or a Sunday School/Bible Study teacher is missing there will be such chaos as the world has never seen. There are people unaware. These people who are still in darkness.

Verses 3 – 4 —

“For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief.” vv. 3-4

The world is longing for peace. We are hungry for it. We can almost taste it. When it appears there is peace; when it appears that economic peace and recovery is here, that there is peace from war and strife; that is when the people will be at ease. Nothing destructive will happen, people believe all is well. Who would dare upset our progress? Jesus will come, and the unprepared “Shall not escape”.

This day will not came “As a thief” for the prepared (See Matthew 25:1-13). This word “Darkness” is used in reference to those who are outside of Jesus. Therefore, if one is in the light he is not in darkness.

Verses 5 – 8 —

“Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.” vv. 5-8

Sleeping is one of the times in our lives when we are unaware. When we are asleep we could almost care less for what goes on around us. It is a dangerous time.

This sleep is of the spiritual sort. Unaware of the darkness. Unaware of the peril that is in the path ahead. It means satisfied with the way things are – COMPLACENCY. Indifferent, uncaring, about what is ahead – you know, bur you are unwilling to act upon it – APATHY.

“Let us not sleep”, but let us be aware, able to control ourselves, watching, waiting for the Lord’s appearing, which is the “Blessed hope” (Titus 2:13). Those who are watching are those “Who love His appearing” (2 Timothy 4:8). Jesus commands us to watch (Matthew 24:42-43; Luke 12:35-40). The person (The Believer) who is watching is an alert Believer. We are to be “Watchmen” sounding an alarm to the populace (See

Ezekiel 33:1-6). The Watchmen must remain awake.

There are all kinds of evil wickedness going on in the darkness. People doing their evil, hate for light to expose it (John 3:19). The ones who participate in the darkness are not people of light. They too need the light.

The”Breastplate of faith” is to turn the fiery darts of Satan, which is constantly hurled at the children of light. The “Helmet of Salvation” is on our head where we have most of our sense – sight, smell, sound, and taste; and the head is also the control centel for the body. We reason with our head. Is it any wonder we must have the Helmet of Salvation”.

Verses 9 – 11 —

“For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us, that, whether we wake or sleep, we should live together with Him. Wherefore comfort yourselves together, and edify one another, even as also ye do.” vv. 9-11

It is pretty evident by verse nine that God has not intended for His Church to go through the “Time of Jacob’s trouble” which we call “The great tribulation period”. It does not stand on the one verse alone though (See Revelation 3:10-11; 2 Thessalonians 2:7). It stands on the death, burial and resurrection of Jesus Christ.
The comfort of these words are not empty. Where would the comfort be if we had to endure “Great tribulation”? We endure tribulation already, but nothing the like of which awaits the “Day of the Lord”, when all living unbelievers will be tried and “They shall not escape”; except through faith in the Lord Jesus Christ, and very likeable persecution death.

Verses 12 – 22 —

“And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; and to esteem them very highly in love for their work’s sake. And be at peace among yourselves. Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophesyings. Prove all things; hold fast that which is good. Abstain from all appearance of evil.” vv. 12-22

Here is listed some things which seem to indicate those who are awake, aware, and ready for the Lord’s return.

vv. 12-13 – Having respect for your pastor, deacon(s), teachers, the ones who are responsible for your spiritual well being. Hold them up in prayer for boldness, love, and encouragement.

This is certainly not an excuse for overlooking a false preacher or teacher, but one who teaches and believes the Bible is the inerrant, infallible, Holy Spirit inspired Word of God.

PEACE = Not constantly squabbling, quarelling, but working in unity for the same cause and purpose. If the Church cannot be at peace with one another there is little hope for the world to be at peace.

v. 14 – The word “Unruly” means insubordinate (in religious matters) which is an unwillingness to submit to authority. We are told to warn such, and not to be in such a case ourselves.

Encouragement is always needed. When others encourage us we are motivated to serve the Lord in a greater capacity. We can minister to others with encouragement.

v. 15 – Always pursue the good. Do good to others even when they treat you wickedly.

v. 16 – Rejoicing is a sign of no fear, a sign of peace and contentment. When we rejoice in our Lord there is also a witness to those around us.

v. 17 – Pray for perseverance. Keep on bringing your requests to the Lord until He answers – He will either give what you ask, or He willl say “No!” or He might say “Wait!”

v. 18 – When others around are complaining, whether about their work, home, family, sickness, or Church, we are to be thankful “In everything” knowing that God is in control of the circumstances and He is using themto make us stronger and better Christians.

v. 19 – The Holy Spirit is likened unto fire. To quench a fire we often dump water on it – we put the fire out. To “Quench the Spirit” is to hear Him speak to us, but determine we will not heed His leading, and do our own rebellous act. This is sin, and one that is very often committed by all of us. We do not have time, or not right now, or somebody else can do it are words often expressed that quenches the fire of the Spirit.

v. 20 – Prophecy is the “Foretelling” of the future and/or the “Forthtelling” of the Word of God. All the prophets of the Bible “Foretold” the future – but even more important they were “Forthtellers” of God’s Word. Many, many times when God’s prophet told of some future event it was confirmed as the Word of the Lord by a present or imminent sign. Today the prophet of God only foretells by the written Word of God, and it is confirmed in that same word. He also forthtells by that same word.

The word “Despised” means contemptible, least esteemed – to have no delight in. It means you may like music in the worship, but you cannot stand the preaching of the word. It makes you uncomfortable, you want to get out as quickly as possible. Ask yourself “Why?” You are uncomfortable in the presence of God, and His holy Word. That is why. Proverbs 13:13 states, “He who despises the Word will be destroyed.”

v. 21 – Goes along with verse twenty. When a man stands to deliver God’s message there is to be a test. Does it come from God, or does it contradict His Word? If it goes against the Bible; it is not a message from God.

v. 22 – Staying away from every form of evil is the Christians calling, ife we are prepared for His coming. If it shows up, and you are tempted by it flee from it; run with all the strength you have – run from it.

Verses 23 – 24 —

“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you, who also will do it.” vv. 23-24

God Himself is the One who sets us apart from all others, and He preserves us blameless for the coming of Jesus His Son.

God is faithful. He started the work, and He has never left His work undone. The work He has began in you He will complete (Philippians 1:6).

Verses 25 – 28 —

“Brethren, pray for us. Greet all the brethren with an holy kiss. I charge you by the Lord that this epistle be read unto all the holy brethren. The grace of our Lord Jesus Christ be with you. Amen.” vv. 25-28

A request for prayer, greeting and a charge or challenge to read this epistle to all Christians is given by Paul in closing.

His request for prayer was not just empty words. Paul knew the importance of prayer.
Never short on grace he always left it with others. So ought we as well.