Church of Laodicea

And unto the angel of the church of the Laodiceans write; These things saith the Amen, the Faithful and True Witness, the Beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me. To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne. He that hath an ear, let him hear what the Spirit saith unto the churches. Revelation 3:14-22 (KJV)

In closing the letters to the seven churches we come to the final church of Laodicea. This was a wealthy city, and thus, believed themselves to be in need of nothing. This attitude had gotten into the church, thus the need for the letter. In this letter we will see the sovereignty of Jesus Christ and His power in working with spiritual fervor, or the lack of it, and His immediate position to those who say they have no need.

“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the Faithful and True Witness, the Beginning of the creation of God;”

Jesus reveals Himself as “The Amen”, which means “So be it”. What ever Jesus has said, or is about to say will definitely come to pass. He is the God of truth. He is truth, fixed and sure.

Jesus is the One who has, possesses and owns everything. “The earth is the LORD’S and the fullness thereof; the world, and they that dwell therein.” (Psalm 24:1).

Again Jesus is presenting a characteristic of Himself which the church needs. As Sovereign He owns and possesses all things.

He reveals Himself as the very source of all creation. “…The Beginning of the creation of God…” declares in fact that He is the Creator, not a created being (John 1:3; Colossians 1:16). He is the source of the needs the Laodicean people did not realize they had. Paul was familiar with Laodicea. The epistle of Colossians was sent to Laodicea for them to hear and read concerning the deity of Jesus, and other matters.

“I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth.”

In these verses we see what Jesus has to say to the congregation of Laodicea. It is not pleasant or good. He mentions no good works, no good doctrine, there is absolutely no commendation, but condemnation, with a call to “Repent” and “…Open the door…” as the only hope.

This is a church which only acted as a thermometer. It only registered the temperature around it. It was no more than a stagnant water or a dead body. Its environment was all it registered. A thermostat is used for raising or lowering the temperature. Every child of God should be like a thermostat.

When we look through Scripture we find that there are three spiritual temperatures;
1. The burning heart. This heart yearns for the Word of God and loves to hear the exposition of God’s Word. You find an example of this heart in Luke 24:32.
2. The cold heart. This heart is just not interested in spiritual things. It finds greater pleasure in the world than in God’s words. An example of this heart is found in Matthew 24:12.
3. The lukewarm heart. This is the heart who is comfortable and complacent. It is the worst condition of the three. This individual or church will not be committed to do anything much. May or may not be a regular worshipper. We find this example in our text (v. 15). You never know where this type of people or church stands on any issue or debate.

The John MacArthur Study Bible note on verse 16 states,

“Nearby Hierapolis was famous for its hot springs, and Colosse for its cold, refreshing mountain stream. But Laodicea had dirty, tepid water that flowed for miles through an underground aqueduct. Visitors, unaccustomed to it, immediately spat it out. The church at Laodicea was neither cold, openly rejecting Christ, nor hot, filled with spiritual zeal. Instead, its members were lukewarm, hypocrites professing to know Christ, but not truly belonging to Him (cf. Matt.7:21ff).”

Jesus says of this church, “You make me sick”. They are willing to sacrifice truth for peace.

If they would have been hot Jesus would have commended them. If they would have been cold, He would have rebuked them and heated them up. As they were lukewarm, they did not even realize they had a need. Everything was going their way. They had money, notoriety, rich jewels. They had everything other people in the city had – including the presence of the absence of Jesus. They did not even know Jesus was not there.

When things are going good, and we get comfortable, let us make certain Jesus is present no matter what the cost may be. If we are comfortable we must be careful not to grow complacent to the needs we may have as well as the needs of those around us. The greatest need the world around us has is that they see Jesus Christ in those who are His – for the church to be the Church – and not living as the world.

“Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent.”

The church needed to be made aware of their comfortable complacency. Because of the material riches they had been blessed with they had drifted into lukewarmness and had become a negative testimony for Christ.

Lukewarmness happens when blessings are many and the worship of Jesus slacks off. Pride and self-satisfaction is the ruin of many individuals and churches.

The city was one of vast wealth and the church has been a recipient as well. They had “Need of nothing” and were blind to their real need. They were able to handle things themselves. Their blindness kept them from seeing their nakedness, and poverty. Spiritual blindness leads to spiritual bankruptcy.

These people were clothed in the richest of garments materially, yet without the righteous garment of Jesus, they had nothing of God. They were clothed in “Fig leaves” before the eyes of God.

Blindness is sometimes caused by poor diet – malnutrition. Warren Wiersbe said,

“Diet has bearing on the condition of one’s eyes, in a spiritual sense as well as a physical one.”

They had feasted heavily on material things and were fat and lazy. They had neglected the Word and worship of God in Christ and were blind as a bat without sonar, in Spirit. Poor, miserable, blind and naked.

They needed cleansing. They needed to stand for Jesus to show the world the difference one’s life has in Christ. This would lead to persecution, for the Scripture says, “Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12).

They needed to be clothed in the white and righteous garments of Jesus. In Jesus they would have true riches; “Gold tried in the fire” or persecution and trials of faith in Him. God, raiment, and sight that is for eternity, rather than that which the moth and rust eat away, corupts and fails.

Laodicea was known for an eye ointment for helping sight problems. This ointment could not help them see Jesus, their true need, however. Jesus offers the ointment of the Holy Spirit who gives sight to the spiritually blind.

Jesus’s words in verse 19 are directed to a small remnant within this church who are in Christ. They have sadly backsliden, yet Jesus warns them to repent. His chastening hand brings His children out of the lie of self-satisfaction into a satisfying fellowship with Himself.

“Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.”

The saddest statement of these letters, and possibly in all of scripture is the proximity of Jesus in relation to this church.

1. He is near, but not in;
2. He is knocking at the door; the one’s inside unaware of His absence;
3. He is asking to come in.

This was more a social club than a church. If the One who instituted the Church is not in the church, then, it is not the Church. It does not matter how loud a group yells they are a church. What does matter is, where Jesus is in relation to them. Likewise, it matters not how loud the individual declares He is a christian, it does, however, matter the proximity of Jesus in relation to that individual.

For those who will open the door and let Him in there is great fellowship and feasting in His presence and glory.

“To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne. He that hath an ear, let him hear what the Spirit saith unto the churches.”

The promise to the “Overcomer” is an eternal one. To sit with Jesus on His throne (Ephesians 1:3; 2:6). He has called us to be overcomers, placed in us His Spirit who seals us to that great day. Why do we want to persist in our own way, knowing that the riches of Jesus are ours through overcoming faith in Him?

Now is the time to hear. Hear the Spirit as He directs you to Jesus. Hear Him as He rebukes you of your sin and your backsliden condition.

Many individuals and churches are in the Laodicean condition. We need not stay there. If the Laodicean church did not repent they were judged. If the Church today does not repent of its comfortable complacency judgment will come on all who do not overcome.

In conclusion, this is the only church that had no commendation said of it. It was soundly rebuked for its lukewarmness. It was a “church” which made Jesus sick. Jesus was not even present in the church. He was outside, asking to come in, but they were not listening.

Let none of us who are in the Body of Christ get to the place where we do not even notice the absence of Jesus. What do we have if Jesus is not present in our gatherings as a local congregation? We have a social gathering, and some Christians who need repentance. What do we have if an individual does not have the presence of Jesus? A lost individual, or a backsliden Christian. Jesus is Lord. He establishes His Church. It is Jesus who decides who will sit with Him on His throne. He is THE SOVEREIGN KING.

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Church of Philadelphia

And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept My word, and hast not denied My name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of My God, and he shall go no more out: and I will write upon him the name of My God, and the name of the city of My God, which is new Jerusalem, which cometh down out of heaven from My God: and I will write upon him My new name. He that hath an ear, let him hear what the Spirit saith unto the churches. Revelation 3:7-13 (KJV)

In verses 7 – 13 I want to see Jesus revealed in His glory as sovereign, and ruling in His Church, determining when and where His Church and people are to minister, and preach the gospel of grace, and the whole counsel of God.

“And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;”

The city of Philadelphia is approximately 28 miles Southeast of Sardis. The name means “Love of the brethren” or “Brotherly love”.

The main religion of Philadelphia was the worship of Dyonisus. To a certain extent the city was known as “The keeper of the gateway to the plateau” W. M. Ramsay THE LETTERS OF THE SEVEN CHURCHES OF ASIA, pp. 404-405. This city was also earthquake prone and destroyed and rebuilt.

Now, we see how Jesus identified Himself to this local assembly. Holy is the first. To declare Himself as that which is holy He declares Himself as God – He is. He is holy in His character. He is holy in His judgment. He is holy in His actions, words, and purposes.

He also is identified as “He that is true”. He is not a copy, but the original. Because He is true He can be trusted with history, the present, the future of our lives. He can be trusted to bring about that which we have entrusted to His care (2 Timothy 1:12).
There is little reference back to His characteristics revealed in chapter one. In verse eighteen of chapter one Jesus describes Himself as having the “Keys of hell and of death”. The “Key of David” is a reference to Isaiah 22:22. Surely Jesus is saying that great missionary efforts can only come about because He opens the door. They cease when He closes the door, thus, He is the One who holds the key [has the authority]. From around 1700 even to the present we as the Church have enjoyed an open door of evangelism. It appears that this door will remain open for mission work until Jesus comes to take His Bride home. No man can open or shut these doors, only Jesus does. While the doors are open we must take advantage of it. Jesus could come at any moment for His Church.

“I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept My word, and hast not denied My name.”

The “I know” is nowhere near one of condemnation.

This church was weak, but possibly only in number, finances, or of little power to influence society because of sin and so called “Openmindedness” toward all religions. This weakness mentioned is not mentioned as a rebuke. It is mentioned more as a reminder of their need [our need] of His strength.

What is good about this church? They have an “Open door” for evangelism and missions. They have kept the Word – obediently. They have been faithful to His name despite the persecution they have gone through. “Open door” may also be a reference to readiness to receive the Word of God. Could be both evangelism and the Word.
It is a great blessing to have God open the doors in order that we might tell many who are condemned in and by sin of the wonderfu, marvelous grace of God.

“Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.”

The “Synagogue of satan” can refer back to the letter to Smyrna chapter two verse nine.

Satan often uses religious people to try and stop the work of our Lord. The Jews have long worked against Christianity and the ministry of Jesus. Ever since Jesus ministry began they have sought to destroy Him. They have been unwittingly and are the “Synagogue of satan”. This is not an anti-semitic statement. They, as a nation, are a reprobate nation, lost and condemned until they receive Jesus as their Messiah. God is still working to bring the Jew to Himself. This work is in the person of Jesus Christ.
There are times when those who oppose the Church most vehemently will be the ones who trust the Lord best. Take, for example, the apostle Paul, who was Saul, who set out to destroy these Christ followers, and ended up one when he met the Christ face to face.

There will come a time when even the whole nation of Israel will know Jesus (Romans 11:25-26). They will recognize God’s institution of the Church as the instrument used in reaching the world for Jesus with the gospel and of glorifying God.

“Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.”

In their faithfulness to Christ and His Word they receive a promise of deliverance “From the hour of temptation…” This may very well be speaking of a specific time which has yet to take place. Of course, it had some significance for the church of Philadelphia, a promise for them to be kept from a certain “Temptation”. Keep in mind that these seven churches represent the whole Church throughout the Church age, but we could also see that each church represents separate times during this age. I have not made, nor did I intend to make, a case for each church representing a period of time during the Church age. This church of Philadelphia could be seen as the church which would see the rapture of the church.

This “Temptation” mentioned in the paragraph above could be what Jeremiah the prophet called “The time of Jacob’s trouble” (Jeremiah 30:7). A time of judgment on the Jewish nation, because of their rejection of Jesus. It would be their final judgment when the nation is brought to faith in Messiah Jesus.

There would be no purpose for the Church which has kept His Word and been faithful to go through the sorrow of trial that is meant for the purification of Israel and the judgment of unbelievers. In order for chaos to have the “Upper hand” the people who are possessed by God’s Spirit will be delivered. The Scripture says, ” God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ” (1 Thessalonians 5:9). Something needs said here. Paul is speaking to Christians who have already been saved from their sin. The verse would, at least to me, be quite clearly speaking of a future wrath of judgment on the world, from which the Christian Church is to be delivered.

It is fairly clear that the “Open door” age, and the “Lukewarm” age overlap one another. We, today, are living in the greatest age of human history. The Lord has opened doors for gospel preaching in places all over the world, but for how long? While some are hot in evangelism and loving Jesus others are wrapped up in comfortable, dead formalism, more concerned with “Artificial unity” than true unity, pushing social programs, and political proponents, and moral laws, rather than the gospel which has the power to change hearts from immorality to moral living without a law demanding it.

“Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.”

There are a lot of Christians who are questioning the imminent return of Christ. He says here, “Behold, I come quickly…” He is not speaking of minutes or seconds. He is speaking more of suddenness. “Be ye therefore ready also: for the Son of Man cometh at an hour when ye think not.” (Luke 12:40). He is coming suddenly to take His Bride home with Him. That is called the “Rapture”. NO! The word is not mentioned in Scripture, but the principle is, “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” (1 Thess 4:16-17). This is certainly speaking of a “Catching away”.
Jesus speaks also of a crown. These crowns have nothing to do with salvation. They are rewards for a life of faithfulness to our Lord. There are five crowns mentioned in God’s Word. The Crown of Life (James 1:12); The Incorruptible Crown (1 Corinthians 9:24-27); The Crown of Rejoicing (1 Thessalonians 2:19-20); The Crown of Righteousness (2 Timothy 4:5-8); and the Crown of Glory (1 Peter 5:2-4).
Jesus says, “Hold on to these rewards, don’t let anyone take them from you”. Envy or jealousy can rob us of these rewards. It is called yielding to “Peer pressure”. “Hold fast” means make them your own – protect them at all cost. No material blessing is worth your life. Eternal blessings are…

“Him that overcometh will I make a pillar in the temple of My God, and he shall go no more out: and I will write upon him the name of My God, and the name of the city of My God, which is new Jerusalem, which cometh down out of heaven from My God: and I will write upon him My new name.”

Sometimes in this city of earthquakes the only thing left standing was marble pillars of the temples which had been built for varied purposes.

Since all of Heaven is the temple of God every overcomer will be identified as one who stood when everything around them fell, cracked and was destroyed.

“Go no more out” is speaking of seeking shelter outside the city when it was falling. In God’s city, the New Jerusalem, none will ever have to flee.

In this new city the overcomers will also have a new name. In ancient cities they often put the names of important people upon the pillars which supported a building. These overcomers will stand forever with the new name which has been given them by Jesus Himself.

“He that hath an ear, let him hear what the Spirit saith unto the churches.”

Once again a call for every individual to hear the Spirit, and what He says to the churches. Hear the call of the Holy Spirit and you hear the call of God.

In conclusion, Jesus is THE WAYMAKER. He gives the Church an “Open Door” which He alone can open, and He alone can shut. He is THE WAYMAKER, because He has a way of deliverance from the great day of wrath for these overcomers. Jesus is THE WAYMAKER, in that, He has crowns awaiting those who are ever faithful. He is THE WAYMAKER, because He has a new name, “Up in Lights” you might say, for every overcomer.

The Church in Sardis

And unto the angel of the church in Sardis write; These things saith He that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee. Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with Me in white: for they are worthy. He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before My Father, and before His angels. He that hath an ear, let him hear what the Spirit saith unto the churches. Revelation 3:1-6 (KJV)

In chapter 3:1-6 we will endeavor to show that Jesus gives the Holy Spirit to His Church, that local churches, because they are made up of a “Mixed multitude” (a term from the Exodus), often grieve His Spirit, what happens to the Church when He is grieved, and the hope of life which only comes by His Spirit.

It appears that complacency is a problem. We get in a place where the temperature is just right, the seats are soft and comfortable, there is no trouble to speak of, and we fall asleep. Suddenly, we awake and we find ourselves plagued with problems, or we may not awake, because the enemy has crept in on us while we were unaware and kills us. If a friend does not wake us up, then, death is inevitable.

That friend of course is Jesus. In this Scripture text He reveals Himself through another one of His characteristics. He had to go away, in the ascension, before he Spirit came. Now the Spirit of God in all His fullness can dwell and habitat in the life of every believer.

Jesus’s message to Sardis is one to “WAKE UP!” to your true situation. There was still hope for Sardis, but it was by the resurrection power of the Spirit. They could have life and power with God in no other way.
Jesus is the “GIVER OF THE SPIRIT” who is the giver of life and power to live a clean, holy and endless life.

In verse 1 we have Jesus revealing Himself to the church of Sardis as the One who has the “Seven Spirits” – indicating the fullness of the Holy Spirit, and the “Seven Stars”. See chapter 1:4, 16.

The Holy Spirit is the source of life for the Church. Without the Spirit there is no life. We notice that Jesus reveals each part of His character as needed by each church. The church of Sardis certainly needed to see Jesus as “THE GIVER OF THE SPIRIT’. In chapter 4:5 we have “Seven burning lamps, which are the seven Spirits of God”. In chapter 5:6 we see “Seven horns and seven eyes, which are the seven Spirits of God…”. We have a fullness of light, power, and spiritual enlightenment, which come from the Spirit of God.

The “Seven stars” are the pastors. Jesus places pastors in each of His local bodies as it pleases Him. If the pastor is the source of the church’s problem, then, Jesus will remove him and put in a replacement. It could be the people of Sardis was blaming their pastor. Accusing him of not doing his job, or the church’s lack of growth, its complacency, its dying or death. They could have been saying, “These sermons you have been preaching are irrelevant to our need. There is no threat from without. We are not near dying”. The pastor on the other hand may have just blended in, became one of the neighborhood. “When in Rome do as the Romans do”.

Sardis was a city on a hill. it was protected by cliffs. It was virtually impregnable. However, it was overthrown at least twice by enemies while the guards slept at their post; thinking, “We are impregnable, there is no danger”.

Jesus says that this church has a name of being alive – they still have a name over the door, they are still keeping their programs going, but there is little difference in the practice of the church and the practice of the city – “But you are dead”, says Jesus. It really does not matter what the people in the community say about the church. What really counts is what Jesus says.

In verse two, it would almost seem fitting to say, that, the phrase “Be watchful” could also read “WAKE UP!”.

Consider Paul’s writing to the Romans in chapter 13:11-14. It is time for the Church to “Wake up”. Revival is needed.

Sardis could very well represent the time of the “Reformation” if we were looking at that dispensationally. During the “Dark ages” the professing church had become villianous. Killing, enslaving and conquering of land was the work of a majority of the “church” in this time. The true Church had fallen asleep. The doctrine of the church was to earn your salvation or pay for it with money. You could even pay the “Priests” to pray some poor soul into Heaven. If you could do that, why not pay them to pray an enemy into hell. The church, then, used the name of Jesus, but few within it really knew Him.
Jesus saw the need and He called out brave, and bold men like Martin Luther, Ulrich Zwingli, John Knox, John Calvin, William Tyndale, and others to raise a mighty voice, to put the Word of God back into the hands of the people. To preach the true gospel of grace. The people began to wake up. The Church began to identified more with Jesus now, and less with the world.

Jesus’s words sound as though there is still hope…
“Strengthen the things that remain” is probably a reference to the small minority who were loving the Lord Jesus. Everytime they tried to work for Jesus the majority would stop it. The works were not perfect or complete in His eyes. Those who loved Jesus were the only possessors of the Spirit. A complacent spirit grieves the Spirit of God. The Spirit keeps us alert and aware. When we pay no attention to Him we grieve Him, and our source of power and strength erodes until ‘rigor mortis’ sets in. The Spirit never leaves the individual true believer, but He does and will leave from empowering a local church.

The only hope (v. 3) for a church in such as the afore mentioned condition is to get back to the basics. “Remember” salvation by grace through faith, hold on to it as though your life depended on it (it does), and repent. Confess your deadness, your complacent spirit, your grieving of the Holy Spirit.

If there is no awakening Jesus warns, that He will come as a thief (1 Thessalonians 5:4). This would, of course, be only upon those who are not “Overcomers” as the next two verses deal with.

A living organism has … growth, repair, reproduction, and power. If these are missing in a local church that church is either dying or dead. The church needs revival. If the believers at Sardis did not obey God Jesus warned He would “Come as a thief”.

In verses 4 and 5 the judgment that awaited a majority of “church members” would be avoided by the “Overcomers”. The “Overcomer” is a saved – born again – individual who is constantly growing in his/her walk with Christ, and by God’s grace is always faithful.

White is a symbol of righteousness, purity, cleanliness. Jesus mentions only a few who “Have not defiled their garments”. Jesus says, “They are worthy”. They have been made worthy because of the Holy Spirit and the “GIVER OF THE SPIRIT” Jesus Christ. The only way of righteousness or being worthy is in His Spirit.
The “Book of Life” is mentioned several times in the Scriptures. Revelation 13:8; 17:8; 20:12; Exodus32:32; Psalm 69:28; Philippians 4:3 just to list a few. Some believe this implies one can be saved and lose it. That would be contrary to God’s grace. If we do nothing to deserve God’s grace, then, how can we presume that we can do something to get out of His grace? The “Book of Life” has had written in it the names of everyone who was ever conceived. When a person died apart from Christ his/her name is “Blotted out of the book of life”. When a person believes and confesses that Jesus is Lord, and believes that God raised Him [Jesus] from the dead, then God writes that person’s name in the “Lamb’s book of life” (Revelation 21:27) and his/her name remains in the “Book of Life”.

Jesus says, that He will confess this individual’s name before the Father.
Some points to note about the BOOK OF LIFE:

1. Contains the names of all the living;
2. Revelation 13:8; 17:8 suggest that the names of saints are written in the book from the foundation of the world – before they have done anything good or bad;
3. Chosen in Christ before the beginning of time (Ephesians 1:4; Matthew 25:34).
4. As unbelievers die their names are removed from the BOOK OF LIFE (Psalm 69:28).

Once again, to the Church of Sardis, the message of Jesus is requesting/commanding His people’s hearing (v. 6). It is an invitation to hear the Holy Spirit speak to the heart of the true believer of Jesus. It seems especially appropriate in this letter, because Jesus is showing Himself as the “GIVER OF THE SPIRIT”. Hear His words. Hear Him and believe and do them.

In conclusion, the prophet said, “This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.” (Zechariah 4:6). If the church is to be the Church it must operate in the presence of God. The Holy Spirit must be a continued welcome and wanted guest within the local church, and the total Body of Christ.

To “Grieve the Spirit” is to make Him an unwanted guest. Unwanted guests do not feel like staying very long, and begin to pull away any influence, and make themselves absent. God gives His people a commandment not to grieve the Spirit; “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” (Ephesians 4:30). The Holy Spirit will never leave a born again person, but when we pay Him little or no attention; ignore His teaching, leadership, comfort, convictions, righteousness, and judgment we will certainly be without His powerful influence.

Why do churches die? Because they neglect Jesus and His gift that He has given. He is the GIVER OF THE SPIRIT.

Only those in the local Church who heed the warnings of the Spirit and repent of their foolish deeds will overcome. Jesus’s promises to the “Overcomers” are for all those who are repentant.

The Church must stop grieving the Holy Spirit; the Church must depend on the Spirit, not the promises and promotions of the flesh and man; the Church of the 21st century must wake up out of its comfort, and lethargy, and live for God. The Church must experience revival.

The Church That Allows Jezebel

And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath His eyes like unto a flame of fire, and His feet are like fine brass; I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. And I gave her space to repent of her fornication; and she repented not. Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. And I will kill her children with death; and all the churches shall know that I am He which searcheth the reins and hearts: and I will give unto every one of you according to your works. But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. But that which ye have already hold fast till I come. And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: and he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. And I will give him the morning star. He that hath an ear, let him hear what the Spirit saith unto the churches. Revelation 2:18-29 (KJV).

In these verses we will see that Jesus, as the holy and righteous Judge will not tolerate wickedness, corruption in His Church, but that He exposes and judges it, and sets apart those within the body who are not partakers of the vileness.

Jesus introduces Himself to the church of Thyatira as a judge. He is one who exposes unrighteousness in the forms of heresy, idolatry, and all abominable acts.

This church was a corrupt church. Toleration of “Jezebel” is their chief sin. Refusing to confront and judge her themselves Jesus would come and do so Himself.

False teachings still corrupt the church today. There is very little teaching of holiness or righteousness, but much about self-awareness and self-acceptance. There are also teachings of “Anti-nomianism” disguised as freedom in Christ, the priesthood of the believer, and the liberty of the Spirit. “Where the Spirit of the Lord is, there is liberty” from the bondage of sin. We are not at liberty to sin, but at liberty to serve and follow Jesus Christ.

There may have been some who tolerated “Jezebel” in order to practice “Church Growth”. There is a “Jezebel spirit” in that area especially. BEWARE!!!

Verse 18 begins the longest letter, and it is addressed to the church of Thyatira.
This letter opens with a word of warning to the unrepentant church member. The way in which Jesus identifies Himself is the warning. “His eyes like unto a flame of fire and His feet are like fine brass” (1:14-15). His eyes are eyes which pierces through the hardest of hearts and determines the motive and sees the sin of every heart. The feet like fine brass. His feet are pure and He is worthy to judge all who fail to give Him place – His rightful place.

Thyatira was a small city approximately 40 miles East of Pergamum. It was know as a city which manufactured purple dye. It is mentioned in the book of Acts 16:14-15. Lydia, a purple merchant, was from Thyatira and very well could have been used by God to start this church.

The people of the church for reasons yet to be mentioned have to be reminded of the deity of Jesus Christ, therefore, in this letter alone does He identify Himself as the Son of God. What tragedy when the Church loses sight of His divinity.

This is a church that is the opposite of the church of Ephesus. It appears their love for Jesus was stronger, their works were not mere religion, but done out of true love for Jesus (v. 19).

The church of Ephesus had the works but not the love; but they hated false teaching and dealt with it. The church of Thyatira had the love, but tolerated false teaching and evil. Both of these are in the extreme on opposite ends. There needs to be both a love for Jesus and hatred for false teaching and evil, and confronting it. This church sounds much like many churches of the 21st century. “You can love the Lord, and other gods and things; we will love you, no matter what; and there will never be any judgment against you. Let’s love and tolerate one another.”  Sin and false teaching must be dealt with.

The condemnation against Thyatira is because of tolerance of evil, deceptive teaching led by a strong, domineering woman who is “Jezebel” in character. “Jezebel” is probably a symbolic character reminding the people of the domineering, deceptive practices of the queen of Israel in 1 Kings 16 and following, who led Israel into Baal worship while pretending to hold on to the worship of YaHWeH (vv. 20 – 23).

This woman may have had a large following because of her strong leadership abilities and her loose morals. She probably was seen by some as a peacemaker, a worker for unity, especially between Christians and the government, and employers who did not want Christians who stood up for their Savior. She was corrupting the Church. This was probably the beginning of Maryolotry. Putting the virgin Mary on equal, if not a greater scale with Jesus.

Jesus gave her time to repent, but she refused. All who yielded to her teachings and practices would be cast into judgment with her. The bed that had been a bed of pleasure, and peace would become a bed of pestilence. “Kill her children with death” is showing pestilence – disease, plague, drought – it would end in death.

By this judgment all the churches will know that Jesus knows the heart, mind, and motives of His people – and of the wicked as well. When these have sown seeds of corruption what is the harvest, except corruption – destruction.

“Jezebel” would be an unredeemed person who crept in by stealth and deceit. Her only purpose is to lead astray, corrupt, and destroy. God’s purpose would be to strengthen the believers.

To those who are pure – have kept themselves from this doctrine of “Jezebel” Jesus’s promise is to put no other burden upon them (vv. 24 – 25).

This is the third letter in which Jesus has mentioned the enemy (

satan). To Smyrna, He calls the false Jews, “The synagogue of Satan”. To Pergamos, He calls it the place “Where Satan’s seat is”, “Where Satan dwelleth”, and to the Church of Thyatira, “Those who have not known the depths of Satan” – probably referring to indulgence to sinful idol worshiping practices which “Jezebel” practiced along with her followers. “Give in to the world. Be silent about your faith. Do not lose your job because of Jesus, just go along with the crowd”. God forbid that we give up and give in to “The depths of Satan”.
Jesus says to those who are faithful, “Hold on to that which you have.” Keep the faith. Be patient, “Until I come”. This is a promise of deliverance to the faithful.

In verses 26 – 28 Jesus mentions the overcomer. The overcomer operates by faith and keeps His works unto the end. He has no other life. He knows no other position, than the one he has in Jesus Christ.

Notice the mention of the Millennial reign of Jesus. Yes, I believe the millennial reign of Christ to be literal. There are hundreds of Old Testament passages having to do with a Kingdom of Christ on earth where the lamb with lie down with the lion and wolf, and children play over the dens of serpents. The “Overcomers” will be given a position of authority in that day. Remember! We are joint heirs with Christ (Romans 8:17) and “All things under His feet” (Ephesians 1:22). This rule will be one of shepherding people who are on earth at that time. When do you see the “Morning star”? At the beginning of a new day. A new day begins in Jesus Christ. He is the Morning Star. The “Overcomer” is one who is a possession of Jesus, and Jesus is their possession.

Verse 29 gives us the call to hear. It is the first of the seven letters that has the invitation to hear on the very end of the letter.

It is on the end of the following three letters as well. Perhaps to let all know, who are reading and hearing these words, and find themselves in a similar predicament. Jesus will be the judge of all sin and sinners who do not repent of their sin. Woe be to the one who does not hear and heed the message to the church of Thyatira.

In conclusion, wickedness abounds in this world. This is not the time for the Christian to be tolerating evil practices and/or false teachings. When we give allegiance to the world and “Christ” we give no allegiance to Christ.

The world around us is looking for hope and deliverance from all the things which plague our world. The Christian through the Bible, has the answer. If we follow the world, who does the world have to follow? We are the light that shines in the darkness. Evil corrupts, but the light will overcome darkness [evil].

Be a source of hope to a dark world by building on the foundation principles of the Word of God and His righteousness in Jesus Christ. Let the world know there is right in the Light.

Jesus, to this very day, is THE JUDGE of evil in the world and the Church; and He still will not tolerate evil within His Body, which is the Church.

Fight Against Them With the Sword of My Mouth

“And to the angel of the church in Pergamos write; These things saith He which hath the sharp sword with two edges; I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast My name, and hast not denied My faith, even in those days wherein Antipas was My faithful martyr, who was slain among you, where Satan dwelleth. But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. Repent; or else I will come unto thee quickly, and will fight against them with the sword of My mouth. He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.” Revelation 2:12-17 (KJV)

In this we unveil Jesus Christ as One who hates compromise in His people, especially of doctrine and morality, and how He deals with it.

Pergamum was a city of compromise. There were many temples of worship there. From emperor worship, there was also Dionysus, Esculapius (the healing serpent god), and Zeus. These were worshipped as well as others. It was legal to worship anything you please as long as you bowed first to worship the Roman emperor. I you did not bow to the emperor, then, you most likely would die.

Writing of Esculapius, J. Vernon McGee wrote,

“Then the other outstanding temple was of the god Asklepios. Down from that great ancient world. It was the Mayo Clinic of that day. It was, first of all, a temple to Asklepios. If you are looking at the Greek god Asklepios, it is a man, but when you see the Anatolian or Oriental Asklepios, it is a serpent. There in Pergamum it was a serpent. I have pictures which I took of that great marble pillar which stands like an obelisk now but apparently was a pillar in the temple of Asklepios. The construction of the temple was unusual in that it was round. There they used every means of healing imaginable. They used both medicine and psychology – and about everything else.
Put yourself in this situation: you go down long tunnels, and above are holes that look like airholes for ventilation but are not. As you walk along these tunnels, sexy voices come down through the holes, saying to you, ‘You are going to get well. You are going to feel better. You are going to be healed.’ (Does that have a modern ring?) You go down to the hot baths where you are given a massage. There is a little theater there where they give plays of healing. If they haven’t healed you by now, as a last resort they put you in that temple at night and turn loose the nonpoisonous snakes which crawl over you. (That is known as the shock treatment in our day!) If they don’t heal you, they will drive you crazy, that’s for sure. They have a back door where they take out the dead. They don’t mention the ones they don’t heal; they speak only ot those who recover.” (From Thru The Bible pg. 908 by J. Vernon McGee).

Warren Wiersbe wrote of this also,

“The city aslso had a temple dedicated to Aesculapius, the god of healing, whose insignia was the entwined serpent on the staff.” (BE Commentary vol. 2, pg. 573).

In the church at Pergamus some Christians died because they refused to pay homage to the emperor. Some people came in dressed in “Sheeps clothing” saying it was the patriotic and dutiful thing to do. According to this teaching it was okay to bow to another god as long as you continued to worship “god the emperor”. “It is okay to compromise to save your life. After all, how can you be a witness for Jesus when you are dead?”

This is the religious atmosphere the church was in. How tempting it must have been for them to compromise their faith. We will see Jesus hates the sin of compromise.

Jesus once again addresses this letter to the messenger of the local congregation at Pergamos (v. 12).

Jesus is identified here as in verse sixteen of chapter one, as “He which hath the sharp sword with two edges.”

The sword held a special place in Rome of which Pergamos was an active emperor worshipping city. The sword was a symbol of power and authority. Thus, by Jesus being identified this way says to the Christians in this city, “I am mightier than Rome”. Rome will fall. It did. He never will.

Once again we have Jesus’s “I know” statement in verse 13. He knows our works, our location, and our tribulations. He also knows our compromises.

Pergamos was a very pluralistic society, especially when it came to religion. Roman emperor worship being number one, the worship Esculapius, which was the serpent god of healing, Zeus, and Dionysus and others were all worshipped there.

The probable reference to “Satan’s seat” as “Satan’s throne” is to the worship of the Roman emperor. This city was probably one of the strongest advocates of emperor worship. All those other gods could be worshipped freely as long as they would bow and give allegiance to the emperor.

Jesus’s words of commendation are strong. Even though they lived in such a place they were holding fast to the name of Jesus. They were not denying the faith. Jesus then recognizes one martyr who was slain for his faithful testimony of Christ. There is not much said or known about Antipas. Tradition says he was broiled alive inside the carcass of a bull.

When there is such a multiplicity of religion with all bowing to the government, that is certainly the dwelling place of Satan.

There is a strong rebuke for them in verse fourteen. Jesus can use the “Sharp two edged sword” to comfort and encourage. Now He is wielding it in order to warn.
The rebuke is against those that were teaching and following “The doctrine of Balaam”. Balaam was a prophet for profit – a prophet of compromise. He betrayed his calling for a price. In Numbers 22-25 we find the narrative of Balaam.

Balaam was asked by Balak, who was the king of Moab and he greatly feared Israel, to curse this nation of many people. He must have known of Balaam’s tendency. However, God would not let him do it. Remember God’s promise to Abraham, “Whosoever curseth you shall be cursed”.

The “Doctrine of Balaam” is a doctrine of compromise. Just blend in to your environment. Go ahead and bow to the Roman emperor, save your life, and still worship Jesus. After all, is the worship of Jesus worth your life, your possessions, your reputation?

THE WAY OF BALAAM = Ministry for pay.
THE ERROR OF BALAAM = To think God would do the opposite of what He promised.
THE DOCTRINE OF BALAAM = Counseling others on how to curse God’s people.

Jesus  knows that to compromise thus, is to kill the witness, to stop the work of the gospel. Compromise is Satan’s greatest threat to the gospel of Jesus Christ.
Balaam could not curse Israel, but he found them capable of compromise. Numbers 31:16 says, “Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague (Numbers 25) among the congregation of the LORD”.

It seems Balaam played “Peacemaker” and Israel compromised the Word of God. Peace at any price is not the right way. It is the way of disobedience and death. The “Stumbling block” was intermarriage with the Midianites and Moabites. The “Stumbling block” for Pergamos was the same teaching; just go along, marry the lost, worship the emperor, even if it is not sincere, do it for the sake of preserving your life.
If you would note Numbers 25 you will see the devastation that came upon Israel because of their treachery of faith. Twenty four thousand Israelites died because of the sin of compromising the Law of God.

Those who have God’s law and keep it will always be at enmity with those who do not (John 14:21). If there is no friction, there is no motion.

Once again we learn of a teaching which was growing and leaching in the early church (v. 15). The teaching of the Nicolaitans fits with the “Doctrine of Balaam”. They fit like a hand in a glove. Jesus says, in verse 6 and 15, this is that “Which I hate”. “Conquer the people” teaches the people to compromise their place as priests. The man appointed priests will pray for them. When they sin come to the priests, confess to them, and they will pray for your forgiveness. You go on and live, do not worry about your sin. Just confess on confession day.

This is the thing Jesus hates. A compromising church who leaves all the work of the ministry in the pastor’s hands. We the people of Jesus Christ are the priests of God. We are individually and daily responsible for confessing our own sins to God, not to a man, unless that man/woman is someone we have offended or sinned against, and it would be proper to do so. We are all responsible for obedience to the Word of God.

If Jesus hates these doctrines we should as well. This was a problem in this church. It was hated by the church of Ephesus, for which Jesus commended them. It is something every church and Christian individual must deal with, and if we come to any conclusion other than that of Jesus, we oppose Him, and choose our own way.

Jesus calls for this church’s repentance (v. 16). Remember repentance is a change of mind, change of direction, a 180 degree turn.

Jesus wants His Church to view compromise and all sin as He does. To repent is to cme to full agreement with Him concerning compromise and all that He has declared to be sin.

Repentance and faith are the ingredients of salvation. Repentance is also the need of Pergamos’ church and of the Church today. If there is no repentance, He says, “I will come quickly”. This has nothing to do with His second coming. If the church refuses His word as the means of detecting evil, false doctrines, and compromise; His own Word will be used to “Fight against them”. The Word of Christ not only convicts and comforts it also condemns when He is not obeyed. “The sword of My mouth” can only have reference to the Word of God. Hebrews 4:12, “The word of God is quick and powerful, and sharper than any two edged sword…”. Ephesians 6:17, “And take… the sword of the Spirit which is the word of God”.

Our Lord seems to make a distinction between a remnant of faithful, and those who are the compromisers. His words, “Will fight against them” indicates that if this problem of compromise is not dealt with in a quick and decisive manner, then those, the “Them(s)” will be cut by the cutting edges of the “Two edged sword”. He will take this sword of His Word and cut away all that is unseemly, sinful and compromising, and He will come surely and quickly and do it. A-MEN.

The final verse of this letter is once again addressed to the individual.

We have to remember every one who has their names on the roll of the local church is not an “Overcomer”. The “Overcomer”, Jesus promises they will eat of the “Hidden manna”. There was a bowl of manna hidden within the “Ark of the Covenant”. This manna is revealed in the person of Jesus who is the true manna from Heaven (John 6:31-33). The “Hidden manna” can only be eaten by those for whom the “Holy Ark” is opened through the shed blood, death, burial and resurrection of Jesus Christ. The only way into the presence of God (which the Ark of the Covenant represents) is through the blood of Jesus.

It is not sure what the “White stone” represents. It is possible it was one of the twelve stones worn by the Levitical priests on their robes. It is also possible it represents a symbol of security.

Your name written in God’s stone is certainly more sure than written on a local church’s membership roll. The question could be asked, “Is your name written on the Rock, or is it written on a roll?” God’s Ten Commandments were written in stone. They abide forever. Maybe, that is true of the ones who receive a “New name written in stone”. Jesus the One, THE CUTTING EDGES.

In conclusion,
Pergamos had one thing going for it. It had some who had been faithful to Christ, even in the face of death. They dared not to compromise.

Fear has a way of causing compromise, and when a smooth talking, charismatic personality comes along saying, “A compromise is alright. You do not have to give up your beliefs. Just go along. It will keep you alive.” That when coupled with the fear makes it all sound pretty good.

However, Jesus says He hates it. Compromise destroys our fellowshp with God and Jesus. It ruins our witness, and it robs us of our peace with God.

There is great blessing for the “Overcomer”. He gets to “Partake of the divine nature” (2 Peter 1:4) of Jesus and live eternally. They also have a “New name” written in stone. One thing is for sure THE CUTTING EDGES of that two edged sword (the Sword of His mouth) will do what is necessary to make His people holy.

The One Who is Alive Forevermore

“And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. He that hath an ear, let him hear what the Spirit saith unto the churches; he that overcometh shall not be hurt of the second death.” Revelation 2:8-11 (KJV)

Facing sorrows through trials of our faith we find assurance, in this letter to the church in Smyrna, of the eternalness of Jesus, and His promise of eternal riches to those who are overcomers. The “Crown of Life” is promised to those who are “Faithful unto death”.

The church at Smyrna was a suffering church. They had nothing of the world’s goods or praise. They did have the praise of Jesus. That means more than anything.

Polycarp was the bishop of the church and he was put to death for his faith. In John Walvoord’s “THE REVELATION OF JESUS CHRIST” he writes, speaking of Polycarp,

“When asked by his heathen judges to recant his Christian faith, he replied, ‘Four score and six years have I served the Lord, and He never wronged me: How then can I blaspheme my King and Savior?”.

Polycarp seems to characterize the whole church at Smyrna.

The city of Smyrna is still in existence today, known as Izmir, unlike Ephesus which is in ruins. When Christians are willing to stand no matter what, it has redeeming qualities for all of society. There is also a Christian church in the city. How? By overcoming.

The church of Smyrna needed to hear from the One who is the “First and the Last, which was dead, and is alive”. Smyrna is located approximately 35 – 50 miles north of Ephesus. Like Ephesus, it too is a port city. The two cities probably struggled over which was the chief city of the region.

The word ‘Smyrna’ means “Myrrh”. Myrrh was used for embalming the dead. It was also used in Tabernacle worship, and as a perfume. The significance of this is the way in which Jesus identifies Himself to the church at Smyrna. “I Am the eternal One [the First and the Last], which became dead [myrrh was used for His burial], and I Am alive forevermore”.

These are certainly encouraging words. Our Savior who was humiliated and put to open shame upon the cross, and put to death is encouraging the church to stay on course, because they too will live eternally. They too, may die; you may someday get to die for your faith in Jesus, but that is not the end. You have eternal life through Jesus Christ our Lord.

His “I know” of verse 9 is somewhat different from His “I know” for the church of Ephesus.

The church is suffering fiery persecution. “Poor” means they were poor in this world’s material things. This partially due to them, as followers of Jesus, having no rights to worship. Their lands and houses could be taken freely, because they had no legal protection, no constitutional protections as we have.

Their persecution came by means of the unregenerate people of Smyrna. Both the Gentiles and Jews persecuted the Christians.

“…Jews, and are not” implies a racial identity without a Christ’s identity. In Pauls letter to the Romans he wrote,

“…He is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God” (Romans 2:29).

If these “Jews” had been anywhere near obedience to their faith they would have remembered God’s law which says,

“…the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God” (Leviticus 19:34).

Therefore, Jesus says that they “…Are the synagogue of satan” – lost, no relation with God, condemned, and needing salvation.

They are known by those who persecute them as being “Poor”. They are known by Jesus as being “Rich”. How are you known by people? More importantly, how are you known by Jesus? It is much better to be poor to the world and rich with Christ, than to be rich to the world and poor with Jesus.

Jesus is so very gracious. He speaks quite often in the gospels, “Fear not”, or “Be not afraid”. Here in verse 10 He speaks the words again. “Fear none of those things…”.
“If they come and take away your houses or land, do not be afraid. If they come to take you away for torture, pain and death, do not fear. If they come to take your family, do not be afraid. If they come to ridicule you, do not fear. If they bring false charges against you, do not fear. If they come to take your life, do not be afraid. It is not over. Your life is still in My hands”, Jesus says. My paraphrase.

Tribulation and suffering should not be strange for the follower of Jesus. He told us, “In the world you will have tribulation, but be of good cheer, I have overcome the world”. (John 16:33).

Trials and testings come into every believer’s life. Sometimes we suffer because of our faith in Jesus. Sometimes it is because of sin left unconfessed and an unrepentant heart, or paying the consequences of sin forgiven. Sometimes it is to keep us from something for our own benefit and His glory.

“Tribulation ten days” is probably a reference to a short period of time. All the troubles we encounter as Christians are of only short duration compared to eternity. Many Christians suffer bad health for years, not because of sin, but for their good, and the glory of Jesus. It is only a short time compared to the glory and splendor of God’s eternal home.

The “Ten days” have also been compared to a period of time from Nero in 64-68 AD., through Diocletian of 303-313 AD.. Nero 64-68 AD., Domitian95-96 AD., Trajan 104-117 AD., Marcus Aurelius 161-180 AD. (According to some this is when Polycarp was martyred), Severus 200-211 AD., Maximinius 235-237 AD., Decius 250-253 AD., Valerian 257-260 AD., Aurelian 270-275 AD., and Diocletian 303-313 AD.. This would have represented the ten days as being periods of persecution under these leaders.

How faithful would you be to public worship and faith in Jesus Christ if our government suddenly declared worshiping God in Jesus to be illegal? Would you be in Bible study and worship next Sunday? The worship of the church of Smyrna was illegal, yet they worshiped and lived their faith. They suffered. Jesus words were, “Be faithful unto death”. “Don’t be afraid, be faithful”. Even if it means your life, be faithful. Jesus was. He gave His life as not only as an act of love for you and me, but also an act of faithfulness to the Father. The reward? He will give a “Crown of life”; “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” (James 1:12). This crown is often equated with being the “Martyrs crown”, but probably received by all who are faithful in life without fear for their lives.

Finally, Jesus says to the church of Smyrna, “He that hath an ear, let him hear what the Spirit saith unto the churches…” (v. 11). Those who are followers of Jesus Christ will hear His voice.

The Spirit gives understanding. He is our ears to the words of the Lord Jesus. The message is now to the individual – “Hear”.

“The second death” is total and eternal separation from God. The word ‘death’, in essence means separation. Physical death is the separation of the body from life. Spiritual death is the condition all people are born into, separated from God. The “Second death” being different only in that it is eternal separation from God. There is an eternal place where the eternal wrath of God is suffered.

All who overcome are “Born of God”. “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.” (1 John 5:4). All who are “Born of God” [born again] overcome. The “second death” has no hurt to the born again (Revelation 20:6). The second death is reserved for those not found in the book of life (20:14), ‘the fearful and unbelieving…the abominable, …shall have their part in the lake which burneth with fire and brimstone: which is the second death” (21:8).

The only way to miss the “Second death” is to be born twice. The second time through faith in Jesus Christ. Someone once said, “If you were born once, you will die twice. If you were born twice, you will die once.”

Troubles, inevitably will come, at least while we live on earth. Some people will ridicule our faith and faithful practices. Sickness comes occasionally or regularly for some. Nevertheless, we are called on to be faithful.

If we keep in mind the humiliation of Jesus and His suffering, even though He was sinless, and the glory that is His after His resurrection, we can overcome every trouble and trial of suffering that comes our way. No material possession can keep us from the “Second death” only Jesus can. After all He is THE RESURRECTED ONE.

To the Church at Ephesus

“Unto the angel of the church of Ephesus write; These things saith He that holdeth the seven stars in His right hand, who walketh in the midst of the seven golden candlesticks; I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: and hast borne, and hast patience, and for My name’s sake hast laboured, and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate. He that hath an ear, let him hear what the Spirit saith unto the churches; to him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.” Revelation 2:1-7 (KJV).

The day in which we live needs the Church to be the Church, and not like the world. The sheep do not need to put on the wolves clothing. The true Church needs admonishment and encouragement to keep doing the good and the right, with the right motive of loving the One who is the Caretaker of the Light and the One who holds the “Messengers” in His hand.

This is the beginning letter to the seven churches. These are important letters to the Church of all ages, and especially, I feel for the Church of today.

In the study of the Letter of Paul to the Ephesians Paul commends them for their faith and teaches them who they are in Jesus Christ. They are a vibrant and faithful people, and growing in faith and knowledge of Jesus.

Jesus says that something is wrong with the church at Ephesus. They have abandoned their “First love”. If they do not repent their “Candlestick” – the light of His glory – “will be removed”. He gave the light. He can also remove it and give it to another.

He commends them, and encourages them to be overcomers to eat of the Tree of Life which can be seen in the “Lampstand” of the tabernacle in the wilderness, of Israel’s wanderings.

Beginning the letter to the church of Ephesus, our Lord reminds the church of who holds the seven stars and walks among the “seven golden lampstands”. Of course it is the One who is speaking. The One who is THE CARETAKER OF THE LIGHT.

We are looking at each “angel” as being the messenger, ie. pastor of each local congregation. It would not make sense for an “Angel of Heaven” come and deliver a letter from Jesus. Jesus used John to pen down the letters, John sent them to each of the churches, and the leader, ie. pastor read it to the congregation. That would be so exciting to have an actual letter from Jesus read to us. Wait a minute!!!! WE DO. WOW!!!

Ephesus was a port city. It was the greatest of these seven cities. It was the seat of “Artemis” worship, also known as “Diana” in Acts chapter 19. Paul preached the gospel here for about three years. He built this church and encouraged them in their faith through the letter of Ephesians. It is said that John was in Ephesus for about 30 years.
In this first verse Jesus gives greeting as He does to the others. He also identfies Himself as the One “That holdeth the seven stars in His right hand, who walketh in the midst of the seven golden candlesticks”. This is one of the descriptions given in chapter one. The very fact of His walking “In the midst” shows Jesus’ love for the local church, and that His people are to be found in the local church.

The seven golden candlesticks are an Old Testament picture given in Exodus 25:31-37. The priests were to keep the light in the tabernacle burning. There was no means for the natural light of the sun to enter, so there was need for the “Candlestick” or “Lampstand” for the priests to do the rest of their daily duties. Jesus being our Great High Priest keeps the flames buring the light shining in order that the world might see Him in His Church.

We now enter the “I know” portion of the letter. He is the “All-Knowing” One.
The people of Ephesus Church were a busy people. They were working and laboring to the point of exhaustion. For this devotion Jesus commends them. These were also a people who were sound in doctrine, they hatted evil, and they were a discerning people. They could tell the true from the false. The reason they were able to discern so well is, that , they had learned the truth so well.

Jesus commends them for their perseverance (v. 3) in continuing to deal with the false apostles, and persevering in faith despite the persecution they had faced.

By all appearances Ephesus was a good church. They were seving the Lord well. Not many churches today could be so commended.

It seems, according to verse four, however, that the church was laboring with the wrong motives. Jesus commends them for their work, but suddenly gives them condemning statements. It was only one thing. It was no small thing.

“Thou hast left thy first love” is one of the most tragic, and probably is the most tragic condemnation Jesus could lay on a church. It is the abandonment of the “first love” that causes all kinds of iniquities, and sin. It may have been that the church had been lured away from loving Jesus by the fulfillment received from performing their duties, or by the allurements of the city and their ways of worship.

The “First love” of every Believer is Jesus. If there is no time for Jesus, for hearing His words, sharing your hearts needs with Him, and practicing His ways, then, you have “Left” or “Abandoned” your “First love”.

This is the only one of the seven churches of which is warned of the removing of the “Candlestick”. Ephesus has no Christian witness to this day. Why? Because they had forsaken their love for Jesus. They were diligent in their work and task, but without a passion for Christ. I just recently heard a television preacher say, “Passion is more important than doctrine”. I do not agree with that. Passion without doctrine will end in emotionalism, an anything goes way of worship,and immorality; and doctrine without Passion will be legalistic and cold. So what is the answer? There is need and room for both, and a correct doctrine with the passion for Christ. It seems the church had good works, good doctrine, but no heart for Christ. The light of Christ has been removed.
Jesus’ condemning statement is followed by a statement of hope and warning (v. 5).
He says, “Remember”. Remember from where you have fallen. They had once been Gentiles without hope and Jesus redeemed them (Ephesians 2:11-13). It always helps to go back and remember what you were before Jesus saved you from the bondage of sin. If there has been no change, no difference then, it will do no good to ‘Remember’. You need a time where change begins. It can be now through faith in Jesus.

He then says, “Repent”. Begin to stir the coals. Put some fuel on them. Fan the flames. Ignite the flames of passion for Jesus that you once had. If there are no coals there, but only ashes…….., then what? Turn away from the pride of your work and your labors – love Jesus. We love Him least when we trust ourselves most; we love Him most when we trust Him most.

One of the first works of one with that “First love” mentality is telling others about His love; His death, burial and resurrection.

The warning is that He will judge quickly if there is no turning. The judgment would be removing the candlestick. The light of their witness, their testimony, as a body, would be gone. Today Ephesus is an archaeologist’s fantasy land. The church no longer exist, nor does the city. Ichabod has certainly been written on the church of Ephesus. “Ichabod” meaning THE GLORY IS DEPARTED.

Jesus commends them in verse six for their hating the “Deeds of the Nicolaitans”. There is some dispute over who these were. Some take the name to mean “Conquerors of the people” meaning this group was the beginning of the separation of “Clergy” and “Laity”. The placing of a “Priesthood” lording over the people. Others relate the name to a man whose name was Nicolaus who taught that once you were saved you could live in sin and return for forgiveness anytime. NOTE – I wrote “Live in sin” which is continual action. This belief is called “Antinomiansiam”. I personally see no conflict between these two understandings. The separation of the “Priesthood” from the people lends leniency to immoral living and takes away personal responsibility, for one’s self and others. Though God has set an order for His local church, there is no one person of more importance than another. The pastor is to be the leader, but is no more important than the janitor. Each have their God given duty, and each duty is important in God’s church. Jesus is Superior to all. The very fact that there is no description of these “Nicolaitans”, other than these views, seem to add credibility to this.

In the final verse of this important letter we find an exhortation to hear. It is an exhortation to each individual to hear. The individual is responsible for his/her love for Jesus. Responsible for discerning right from wrong. For repentance when sin is committed. Individuals make up the local church.

The Spirit speaks expressly to the church and the individuals to hear.

To the individual who overcomes he will eat the fruit of the Tree of Life. Adam and Eve were cast out of Eden to keep them from the Tree. There is a symbol of the Tree of Life in the “Lampstand” of Exodus 25:31-37. It is likened to an almond tree. Jesus is the Caretaker, the Priest. Jesus is the only means for man to partake of the Tree of Life. He is in the midst.

Jesus said, “On this rock I will build My church and the gates of Hell shall not prevail against it.” (Matthew 16:18). In Ephesus there was a remnant who departed and went elsewhere. When the “Candlestick” is removed there is no more light, no more witness. As long as there is a remnant there is light and hope.

Maintaining and feeding your love and passion for Jesus assures you of eating from the Tree of Life.

The True Voice

LOOK WHO IS SPEAKING

“I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet, saying, I am Alpha and Omega, the First and the Last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; and in the midst of the seven candlesticks one like unto the Son of Man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and His hairs were white like wool, as white as snow; and His eyes were as a flame of fire; and His feet like unto fine brass, as if they burned in a furnace; and His voice as the sound of many waters. And He had in His right hand seven stars: and out of His mouth went a sharp twoedged sword: and His countenance was as the sun shineth in his strength. And when I saw Him, I fell at His feet as dead. And He laid His right hand upon me, saying unto me, Fear not; I am the First and the Last: I am He that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; the mystery of the seven stars which thou sawest in My right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.” Revelation 1:9-20 (KJV)

This chapter describes John and his exile, who the book is written to, John’s vision of the glorious Christ, a description of Christ’s characteristics as the risen Lord, an outline of the book (v. 19), and explanation of the stars and lampstands, in order that we may know, that it is God’s will that we understand.

The glory of Jesus is certainly seen by John and will eventually be seen by all who believe and are not fearful of this prophecy.

This book is seen clearly in this first chapter as being for the sole purpose of revealing Jesus Christ in His glory. No longer a slaughtered and dead Lamb, but a resurrected Lord, God and Sovereign King.

He is Lord of His Church and He will ultimately be viewed by all people and nations as Lord of all.

Peter Marshall said, “It is better to fail at a task which will ultimately succeed, than to succeed at a task which will ultimately fail.”

As we look at verse nine John identifies himself with those to whom he is writing. He is involved in the same persecutions and trials. He is also one of the kingdom and enduring in the “Patience of Christ”.

John, faithful and powerful preacher of the gospel of Jesus Christ, was exiled by Domitian to the Isle of Patmos. Patmos was a prison island off the coast of Ephesus. It is said to have been an island where they used these prisoners as slaves for mining the mines on the island. Notice, John is not ashamed to write why he is being persecuted.

In verses ten and eleven we see John hearing from Jesus. John probably took every opportunity to hear God. “In the Spirit” simply means that he was caught up in Him in awe and adoration.

According to John Walvoord…

“There is no solid evidence, … , that the expression used by John (The Lord’s Day) was ever intended to refer to the first day of the week. It is rather a reference to the day of the Lord of the Old Testament, an extended period of time in which God deals in judgment and sovereign rule over the earth. The adjectival form can be explained on the ground that in the Old Testament there was no adjectival form for “Lord,” and therefore the noun had to be used. The New Testament term is therefore the equivalent to the Old Testament expression ‘the day of the Lord’.” (From The Revelation of Jesus Christ by John Walvoord).

I take it in the same way our brother in the Lord did. Most other times, in the New Testament, when they refer to Sunday, it is called “the first day of the week”. In Ezekiel 30:3 we have an example of “The day of the Lord”, “For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.” John, being in the Spirit was ushered into the future to see the ultimate “day of the Lord” when God’s judgment will flow upon all the world.

This Revelation could have seemed as a nightmare were it not for the appearance of the glorified Jesus. John heard “A great voice, as of a trumpet” (SEE PSALM 29). What a voice he must have heard. One of conficence and power. One of conviction and authority. One in which he found comfort.

The voice spoke of the eternalness of Himself. “The first and the last” the “beginning and the end”. He is everything in between. The A to Z. The voice commands John to write what he sees in a book (biblion GK), and send it to the seven churches of Asia.

John turns to see Him from whom the voice is coming and is overcome by His glory.
John sees seven golden “Lampstands” and standing in their midst was “One like unto the Son of man”. “Son of man” was a favorite title Jesus used for Himself. It was also used by Ezekiel very often. It denotes a prophet called and chosen by God. For Jesus it was title that identified His as being human and subservient to God the Father. John clearly recognizes Him as being the resurrected Jesus.

Jesus in His glorified state. In these descriptions we see the character of Jesus; 1. In the midst of the “lampstands” as a priest (Exodus 28:2), the “golden girdle” showing freedom of movement by tucking up the garment when needed; 2. He is seen as is the “Ancient of Days” (Daniel 7:9), He is the wise and eternal God; 3. John then identifies Him as having “Eyes… as a flame of fire” – He is Judge, seeking out the motives and desires of man to judge the righteous judgment; 4. Brass or bronze are seen as symbols of judgment, and they are on His feet. Remember Ephesians 1:22. Look at Daniel 7:9 again; 5. He is Sovereign and authority. His voice was in the creation; 6. He is protector, caretaker, and provider for the “stars”; 7. He is the Giver of the Word of God, Wielder of truth; 8. He is the Light of the world. Look at Ephesians 1:18.

John’s response was to fall down as dead, thus being similar to Daniel’s experience in Daniel 10 (vv. 17 – 18). Daniel declares, “I retained no strength” (Daniel 10:8). The touch of Jesus must have been an inspiring assurance. The very Word of God that brings conviction also brings comfort (v. 17), when there is submission to the conviction of the Word.

Here Jesus is again speaking the words “Fear not” to one of His beloved followers. This is in all probability the first time John has seen Jesus since He ascended into Heaven. To hear those words again. What joy, what peace they must have brought to his heart during this horrible persecution. “John, I am going to work my plan and bring it to pass; fear not”. Those are words of comfort to us as well.

In Matthew 22:31-32 Jesus said, “But as touching the resurrection of the dead…God says, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob. God is not the God of the dead, but of the living.”

Jesus’ words here tell of His life as man, as becoming dead, and rising from the grave living forever more. He lived in eternity past before He became man.

Having the keys is a symbol of authority. Jesus has the keys to eternity. He has the power, the authority to deliver from sins bondage of Hell. There is no death apart from His authority. By His resurrection He took the keys and has them for all eternity

In verses 19 -20 John is commanded to write, once again the things which he has seen. He is also given the outline of the book of the Revelation of Jesus Christ.

Chapter one are the things which John has seen [past]. “The things which are” [present] are chapters two and three. Chapters four through 22 then are “The things which shall be hereafter [future]. As far as the prophecy of the Revelation of Jesus Christ we are still in the “Present” stage of chapters two and three which is the “Church age”.

In verse twenty Jesus gives us understanding of the “Candlesticks” or “Lampstands” and the “Seven stars”. If the “Lampstands” are the seven churches, then it stands to reason that the “Seven stars” being angels, means the angels to the seven churches are the pastors of each church. “Angel” means ‘Messenger’. The messenger to each church is its God-called pastor. It is the pastor who would stand before his congregation each Sunday morning reading and expounding the Word of God. He would be doing the same with this new letter sent from John. It does not seem at all likely, that an angel of Heaven would be the one reading these words to the local congregation.

Notice, John said earlier that Jesus was in the midst of the “Lampstands”. He is the central character of the Church (Matthew 18:20). He is to be found glorified in His Church.

In conclusion, we can see in the verses of this chapter that Jesus is the glorified One. He is the One who is, and shall be glorified in and through His Body, the Church.
We can see it is also His will that His people [the Church] understand the words of this prophecy. Only the wicked and unbelieving will be and are afraid and tremble before its teaching. It is a prophecy of comfort and encouragement to those who know Jesus.

He Never Changes

THE GLORY OF HIS IMMUTABILITY

“John to the seven churches which are in Asia: Grace be unto you, and peace, from Him which is, and which was, and which is to come; and from the seven Spirits which are before His throne; and from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto Him that loved us, and washed us from our sins in His own blood, and hath made us kings and priests unto God and His Father; to Him be glory and dominion for ever and ever. Amen. Behold, He cometh with clouds; and every eye shall see Him, and they also which pierced Him: and all kindreds of the earth shall wail because of Him. Even so, Amen. I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:4-8 (KJV)

In this article we see words of encouragement through the reminder that God is immutable – unchanging. The whole of the Revelation is for the encouragement of believers of all ages. To the Christians who are enduring trial, and persecutions in our day it is truly encouraging to know that God is unchanging, and is the true source of courage, hope, and ultimate fulfillment of His promises.

Is there anything in life which we can count on? Clothing fashions change from day to day. The economy flourishes or we suffer depression, or somewhere in between. People’s attitudes change, about situations and other people. Even the planet earth on which we live is unstable. Think of the hurricanes, tsunami’s, earthquakes – you get the picture.

We can trust in the immutability of God. He never changes. Since He never changes His laws are still the same, His expections of His people are still the same as they have always been, and His character is flawless, so He is fully trustworthy. We may not be able to trust kings and leaders of our state and community, and even of our churches, at times, but we can have the utmost confidence and trust in the One who never changes. The Lord Jesus Christ.

His grace has always been abundant. His peace one of the greatest of experiences. Apart from His unchangingness these would be flippant and He would be just as untrustworthy as the word of a liar.

According to verse 4 the Revelation is written “To the seven churches which are in Asia.” This does not mean that there were only seven churches in Asia. It is probably symbolic and representative of the total Church. Not only for John’s age, but for all ages to come. That is not to take away from the Revelation’s immediate message and intent.

John’s salutation is similar to that of the apostle Paul’s. Both of these men realized the importance of “Grace” and “Peace”. “Grace” being the ‘unmerited’ or ‘undeserved’ favor of God, and without which, we would all be eternally condemned. “Peace” being made clean before God, without guilt or condemnation. Grace is our standing or position before God. Peace is our experience with God.

“Which is,… which was, and which is to come” reveals to us the eternalness of God. These words are written again in verse eight, chapter 4; 11:17; and in 16:5. There could be no grace or peace if God is not eternal or unchanging [immutable]. If God changed with every generation, fad, or grievance of people He would be even less dependable than our fellowman.

It is because of His immutability that He is able to save us (Hebrews 7:24-25). In Exodus 3:14 God tells Moses to tell the people, “I Am hath sent me unto you”. This name means, “Self-Existent One”. If He is Self-Existent He needs nothing to sustain Him, therefore, He is unchanging. He is, He was, and He always will be God.

“Seven Spirits” has been a troubling statement to some. When we think of the number seven (7) in the symbolic way which John meant, we can only come to the conclusion of fulness, completion. The fulness of the Holy Spirit is certainly in the giving of this Revelation of Jesus.

The Holy Spirit before the throne. If He is before the throne, and He abides in us, then, where are we who are in Christ Jesus?

In verses five and six we find Jesus revealed as a Prophet [“Faithful witness”], Priest [“First begotten of the dead”], and King [“The prince of the kings of the earth”].
As the Prophet He called people to the Father by His words and by His life. The prophet is hated while he lives and calls people to righteousness, thus, Jesus was crucified. He became Priest by His death, burial and resurrection. He became Priest, “After the power of an endless life ” (Hebrews 7:16). “The first begotten of the dead” has more to do with His power and position than His being the first to rise from death. However, He was the first to have “…the power of an endless life”. By His death and resurrection He became our High Priest. This High Priest is truly a priest. He has been “Touched with the fellings of our infirmities” (Hebrews 4:15). A priest is one who approaches God on behalf of men and communicates to man on God’s behalf. Certainly, this is Jesus. He is King by His power over kings and Nations. He rules supremely. Here the word is “Prince”. The prince is one who will be king. but has not began his position of rule and authority. With Jesus this is by choice of His Father, until His set time.

This is the One who loved us, and loves us, washed us and loosed us from the slavery of sin by shedding His own blood. He gave His life. He took the condemnation that was mine and yours. By doing this for us He has made us “…a kingdom of priests unto God”, or “Kings and priests”. The Scriptures are full of doxologies unto God. Is it any wonder? When we truly begin to see God in His glory how can we be silent any longer. He is glory. He is worthy of blessing, power and dominion forever. SO BE IT.

Verse seven has Him coming in power and great glory. This event takes place chronologically in Revelation 19:11-21. This event follows the Rapture of the Church by at least seven years.

When Jesus comes for the Church no one will see Him. He is coming then as a thief (1 Thessalonians 5:2, 4). People will be snatched from their homes, cars, places of employment and chaos will prevail upon the earth.

In this verse “Every eye shall see Him” and they will mourn and weep over His appearance. They will even cry out to the rocks and hills to fall on them (6:16; Hosea 10:8). “They also which pierced him: “, then, would refer to the people who condemned Jesus to die. That, of course, being the Jewish nation, and they will believe in Him; “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27 For this is my covenant unto them, when I shall take away their sins.” Romans 11:26-27 (KJV).

John’s response to this may seem, to some anyway, to be cold and heartless, but he says “A-MEN” out of anticipation and exhilaration, and faith that the Lord Jesus will be ultimately victorious. So, it is more a cry of victory than of vengeance.

Finally in this study we get to verse eight. “Alpha and Omega” are the first and last letters of the Greek alphabet. It is interesting when you think of Jesus as the “Word of God”. Words are made of letters. If He is the First and Last, the Beginning [Genesis] and the end [The Revelation], then, He is also everything in between.

He is, He was, and He forever shall be. He is unchanging [Immutable]. Because of that He is our A to Z. From beginning to end the Immutable One. A-Men.

In conclusion, let me readdress the fact that He is unchanging. There is not much, if anything, in this world that does not change.

It should cause us to be bold and brave to serve our Lord and Savior Jesus Christ knowing He never changes. He is “…The same yesterday, today and forever” (Hebrews 13:8).

Because He is unchanging He is a worthy, Prophet, Priest, and King. Worship Him. He is revealing Himself to a changing world.

An Encouraging Revelation

AN ENCOURAGING REVELATION

“The Revelation of Jesus Christ, which God gave unto Him, to shew unto His servants things which must shortly come to pass; and He sent and signified it by His angel unto his servant John: who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” Revelation 1:1-3 (KJV)

It seems that the history of man has began to reach its climax, and because of this, it is of the utmost importance for all people to realize the greatness of Jesus Christ, His present and future power to redeem, judge and bring to fruition the completeness of His redemption.

It is the purpose of this study to reveal the Lord Jesus Christ as being alive, seated at the right hand of the Father; as the “Chief Subject”; the exalted Priest-King in chapters 1 – 3; as the glorified Lamb in chapters 4 – 5 and reigning on the throne; the Judge of all the earth in chapters 6 – 18, and in chapter 19 He returns to earth as the conquering King of kings; finally, closing the book ushering His Bride (the Church) into the glorious heavenly city; thus “UNVEILING HIS GLORY”.

The book of the Revelation of Jesus Christ has been viewed by many, even professing Christians, as a book of “Doom and Gloom”, as has also been the other apocalyptic book of Daniel. They are not. These are books of hope and fulfillment of our final joy – eternal joy. Let me insert this information concerning the title of the book. Some refer to the book as “Revelations”. Not to be “Know it allish”, but there are no plural revelations, it is a single Revelation. It seems to me that there is one proper title of the book, and it is given in the first sentence of the text, “The Revelation of Jesus Christ…”

The book is for our understanding. It is written where you must be familiar with the rest of Scripture, especially the Old Testament. It is filled with symbolism, which is open to interpretation, but by the work of the Holy Spirit a committed Christian can understand. I know that I will fall far short of excellence, but these will be my thoughts and understanding in my study, hopefully and prayerfully led by the Holy Spirit.

This book was written to encourage the Christians, who were being persecuted by Rome, of the ultimate triumph of Jesus Christ. He would conquer every kingdom of man that would exalt itself against Him.

This book was written while the Roman persecution was going on under Domitian who hated Christianity. He had exiled John to “The isle that is called Patmos”. This is where John received the Revelation. It was sent to, and read by the seven churches mentioned in verse 11. Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea. It is a book for the Church of all ages until the redemption of mankind is complete.

We will see in the Revelation that it is truly of Jesus and His power to redeem, and that until its completion we, who are Christians, are to keep the faith of Jesus Christ. He will be faithful to fulfill the Father’s will in us.
Let me explain something before I continue. I believe the Bible teaches the rapture of the Church before a period of Tribulation comes on the earth. That that period of Tribulation will be a total of 7 years in length, and that at the end of that 7 years Jesus will come down to earth, set up an earthly kingdom for a period of 1000 years. At the end of that thousand years will come the Great White throne judgment where all the haters of God, “…Inhabiters of earth” will be judged by their works. I believe these things can be seen in The Revelation, as well as other Scriptures. I also know that there are a many good Christian people who do not believe that form of eschatology. That is their belief, and they will go be with Christ in the rapture whether they believe it or not. I will be happy to meet them there.

Let us look now at the Revelation. If we think about the time that has passed since the resurrection and the ascension of Jesus, it could have been as much as 6o years. The Domitian reign of Rome is nearing an end, and John probably needs some encouragement, as well as those to whom he will send this writing. The “Unveiling” is the unveiling of Jesus Christ in all His glory. It will show things which must “Shortly take place”. There are some who argue against the imminent [ready to take place] appearing of Jesus Christ. This is one statement for it. Jesus reveals the suffering and rejection He has endured. He will reveal His power and His glory which all shall see. It is a revelation given by the Father to Jesus to reveal what “Must shortly come to pass”. It is a message which is delivered by an angel to His servants for all the servants of Christ. “Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.” Amos 3:7 (KJV). This apocalyptic message is to be revealed (Rev. 22:10), while the message for Daniel, in his time was to be concealed (Daniel 12:4). There is only one thing that John is told not to write and reveal, and that was the message of the seven thunders (Rev. 10:4). What was said there we may never know, nor should we even speculate.

There is a faithful witness in this Revelation. John’s gospel and epistles point out Jesus Christ as the Living Word (John 1:1), the Lamb, come to take away the sin of the world (John 1:29), and that He is God in flesh (John 1:14). John shows us Jesus very clearly as the Word become flesh, for the purpose of dying for our sins, buried, and rising again. He is getting a look at Jesus much unlike anything He has ever seen. The only thing that may have come near it would have been on the mount as Jesus was “Transfigured” in their sight. John faithful in his testimony and witness of Jesus Christ.

We come now to the first of seven Beatitudes of the Revelation. It is a promise of blessing, of happiness – that is what the meaning of “Blessed” is. What many churches and pastors are getting away from in worship services is the reading of God’s Word. There is a special blessing for those who will read the Revelation in worship to God. This blessing would apply, I believe in any situation. In our own private reading, in a Bible study group, corporate worship, or parents with children, and spouses reading it together. There is also a blessing for the hearer of these words. “So then, faith comes by hearing, and hearing by the Word of God.” (Rom. 10:17). To “Hear” means with understanding putting it to action, which leads us to the third blessing. The keeping of this is to “hear” it putting it to work for encouraging others in the faith, and for our own stability of faith. It is something to hang on to, because the times are tough. “Do not doubt in the dark, what you have learned in the light.” One thing is certain and that is that “time is short”, “For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.” (1Thes. 5:2). This is a book of hope for the Christian. It is a book of encouragment. These seven beautitudes are placed in the book to show us the light in the darkness of troubled times. Seeing that there are seven of the “Beatitudes” it means that our joy will be full, and gives us strength in the face of opposition.

We see that Jesus is central to this final book of the Bible. Were the Bible to close with any other book we would not have a completed picture.

The Bible begins with the book of “Beginnings” – Genesis and closes with the triumph of Jesus Christ, the redemption of mankind. A-MEN.

A-MEN.