The Church That Allows Jezebel

And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath His eyes like unto a flame of fire, and His feet are like fine brass; I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. And I gave her space to repent of her fornication; and she repented not. Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. And I will kill her children with death; and all the churches shall know that I am He which searcheth the reins and hearts: and I will give unto every one of you according to your works. But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. But that which ye have already hold fast till I come. And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: and he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. And I will give him the morning star. He that hath an ear, let him hear what the Spirit saith unto the churches. Revelation 2:18-29 (KJV).

In these verses we will see that Jesus, as the holy and righteous Judge will not tolerate wickedness, corruption in His Church, but that He exposes and judges it, and sets apart those within the body who are not partakers of the vileness.

Jesus introduces Himself to the church of Thyatira as a judge. He is one who exposes unrighteousness in the forms of heresy, idolatry, and all abominable acts.

This church was a corrupt church. Toleration of “Jezebel” is their chief sin. Refusing to confront and judge her themselves Jesus would come and do so Himself.

False teachings still corrupt the church today. There is very little teaching of holiness or righteousness, but much about self-awareness and self-acceptance. There are also teachings of “Anti-nomianism” disguised as freedom in Christ, the priesthood of the believer, and the liberty of the Spirit. “Where the Spirit of the Lord is, there is liberty” from the bondage of sin. We are not at liberty to sin, but at liberty to serve and follow Jesus Christ.

There may have been some who tolerated “Jezebel” in order to practice “Church Growth”. There is a “Jezebel spirit” in that area especially. BEWARE!!!

Verse 18 begins the longest letter, and it is addressed to the church of Thyatira.
This letter opens with a word of warning to the unrepentant church member. The way in which Jesus identifies Himself is the warning. “His eyes like unto a flame of fire and His feet are like fine brass” (1:14-15). His eyes are eyes which pierces through the hardest of hearts and determines the motive and sees the sin of every heart. The feet like fine brass. His feet are pure and He is worthy to judge all who fail to give Him place – His rightful place.

Thyatira was a small city approximately 40 miles East of Pergamum. It was know as a city which manufactured purple dye. It is mentioned in the book of Acts 16:14-15. Lydia, a purple merchant, was from Thyatira and very well could have been used by God to start this church.

The people of the church for reasons yet to be mentioned have to be reminded of the deity of Jesus Christ, therefore, in this letter alone does He identify Himself as the Son of God. What tragedy when the Church loses sight of His divinity.

This is a church that is the opposite of the church of Ephesus. It appears their love for Jesus was stronger, their works were not mere religion, but done out of true love for Jesus (v. 19).

The church of Ephesus had the works but not the love; but they hated false teaching and dealt with it. The church of Thyatira had the love, but tolerated false teaching and evil. Both of these are in the extreme on opposite ends. There needs to be both a love for Jesus and hatred for false teaching and evil, and confronting it. This church sounds much like many churches of the 21st century. “You can love the Lord, and other gods and things; we will love you, no matter what; and there will never be any judgment against you. Let’s love and tolerate one another.”  Sin and false teaching must be dealt with.

The condemnation against Thyatira is because of tolerance of evil, deceptive teaching led by a strong, domineering woman who is “Jezebel” in character. “Jezebel” is probably a symbolic character reminding the people of the domineering, deceptive practices of the queen of Israel in 1 Kings 16 and following, who led Israel into Baal worship while pretending to hold on to the worship of YaHWeH (vv. 20 – 23).

This woman may have had a large following because of her strong leadership abilities and her loose morals. She probably was seen by some as a peacemaker, a worker for unity, especially between Christians and the government, and employers who did not want Christians who stood up for their Savior. She was corrupting the Church. This was probably the beginning of Maryolotry. Putting the virgin Mary on equal, if not a greater scale with Jesus.

Jesus gave her time to repent, but she refused. All who yielded to her teachings and practices would be cast into judgment with her. The bed that had been a bed of pleasure, and peace would become a bed of pestilence. “Kill her children with death” is showing pestilence – disease, plague, drought – it would end in death.

By this judgment all the churches will know that Jesus knows the heart, mind, and motives of His people – and of the wicked as well. When these have sown seeds of corruption what is the harvest, except corruption – destruction.

“Jezebel” would be an unredeemed person who crept in by stealth and deceit. Her only purpose is to lead astray, corrupt, and destroy. God’s purpose would be to strengthen the believers.

To those who are pure – have kept themselves from this doctrine of “Jezebel” Jesus’s promise is to put no other burden upon them (vv. 24 – 25).

This is the third letter in which Jesus has mentioned the enemy (

satan). To Smyrna, He calls the false Jews, “The synagogue of Satan”. To Pergamos, He calls it the place “Where Satan’s seat is”, “Where Satan dwelleth”, and to the Church of Thyatira, “Those who have not known the depths of Satan” – probably referring to indulgence to sinful idol worshiping practices which “Jezebel” practiced along with her followers. “Give in to the world. Be silent about your faith. Do not lose your job because of Jesus, just go along with the crowd”. God forbid that we give up and give in to “The depths of Satan”.
Jesus says to those who are faithful, “Hold on to that which you have.” Keep the faith. Be patient, “Until I come”. This is a promise of deliverance to the faithful.

In verses 26 – 28 Jesus mentions the overcomer. The overcomer operates by faith and keeps His works unto the end. He has no other life. He knows no other position, than the one he has in Jesus Christ.

Notice the mention of the Millennial reign of Jesus. Yes, I believe the millennial reign of Christ to be literal. There are hundreds of Old Testament passages having to do with a Kingdom of Christ on earth where the lamb with lie down with the lion and wolf, and children play over the dens of serpents. The “Overcomers” will be given a position of authority in that day. Remember! We are joint heirs with Christ (Romans 8:17) and “All things under His feet” (Ephesians 1:22). This rule will be one of shepherding people who are on earth at that time. When do you see the “Morning star”? At the beginning of a new day. A new day begins in Jesus Christ. He is the Morning Star. The “Overcomer” is one who is a possession of Jesus, and Jesus is their possession.

Verse 29 gives us the call to hear. It is the first of the seven letters that has the invitation to hear on the very end of the letter.

It is on the end of the following three letters as well. Perhaps to let all know, who are reading and hearing these words, and find themselves in a similar predicament. Jesus will be the judge of all sin and sinners who do not repent of their sin. Woe be to the one who does not hear and heed the message to the church of Thyatira.

In conclusion, wickedness abounds in this world. This is not the time for the Christian to be tolerating evil practices and/or false teachings. When we give allegiance to the world and “Christ” we give no allegiance to Christ.

The world around us is looking for hope and deliverance from all the things which plague our world. The Christian through the Bible, has the answer. If we follow the world, who does the world have to follow? We are the light that shines in the darkness. Evil corrupts, but the light will overcome darkness [evil].

Be a source of hope to a dark world by building on the foundation principles of the Word of God and His righteousness in Jesus Christ. Let the world know there is right in the Light.

Jesus, to this very day, is THE JUDGE of evil in the world and the Church; and He still will not tolerate evil within His Body, which is the Church.

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Fight Against Them With the Sword of My Mouth

“And to the angel of the church in Pergamos write; These things saith He which hath the sharp sword with two edges; I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast My name, and hast not denied My faith, even in those days wherein Antipas was My faithful martyr, who was slain among you, where Satan dwelleth. But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. Repent; or else I will come unto thee quickly, and will fight against them with the sword of My mouth. He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.” Revelation 2:12-17 (KJV)

In this we unveil Jesus Christ as One who hates compromise in His people, especially of doctrine and morality, and how He deals with it.

Pergamum was a city of compromise. There were many temples of worship there. From emperor worship, there was also Dionysus, Esculapius (the healing serpent god), and Zeus. These were worshipped as well as others. It was legal to worship anything you please as long as you bowed first to worship the Roman emperor. I you did not bow to the emperor, then, you most likely would die.

Writing of Esculapius, J. Vernon McGee wrote,

“Then the other outstanding temple was of the god Asklepios. Down from that great ancient world. It was the Mayo Clinic of that day. It was, first of all, a temple to Asklepios. If you are looking at the Greek god Asklepios, it is a man, but when you see the Anatolian or Oriental Asklepios, it is a serpent. There in Pergamum it was a serpent. I have pictures which I took of that great marble pillar which stands like an obelisk now but apparently was a pillar in the temple of Asklepios. The construction of the temple was unusual in that it was round. There they used every means of healing imaginable. They used both medicine and psychology – and about everything else.
Put yourself in this situation: you go down long tunnels, and above are holes that look like airholes for ventilation but are not. As you walk along these tunnels, sexy voices come down through the holes, saying to you, ‘You are going to get well. You are going to feel better. You are going to be healed.’ (Does that have a modern ring?) You go down to the hot baths where you are given a massage. There is a little theater there where they give plays of healing. If they haven’t healed you by now, as a last resort they put you in that temple at night and turn loose the nonpoisonous snakes which crawl over you. (That is known as the shock treatment in our day!) If they don’t heal you, they will drive you crazy, that’s for sure. They have a back door where they take out the dead. They don’t mention the ones they don’t heal; they speak only ot those who recover.” (From Thru The Bible pg. 908 by J. Vernon McGee).

Warren Wiersbe wrote of this also,

“The city aslso had a temple dedicated to Aesculapius, the god of healing, whose insignia was the entwined serpent on the staff.” (BE Commentary vol. 2, pg. 573).

In the church at Pergamus some Christians died because they refused to pay homage to the emperor. Some people came in dressed in “Sheeps clothing” saying it was the patriotic and dutiful thing to do. According to this teaching it was okay to bow to another god as long as you continued to worship “god the emperor”. “It is okay to compromise to save your life. After all, how can you be a witness for Jesus when you are dead?”

This is the religious atmosphere the church was in. How tempting it must have been for them to compromise their faith. We will see Jesus hates the sin of compromise.

Jesus once again addresses this letter to the messenger of the local congregation at Pergamos (v. 12).

Jesus is identified here as in verse sixteen of chapter one, as “He which hath the sharp sword with two edges.”

The sword held a special place in Rome of which Pergamos was an active emperor worshipping city. The sword was a symbol of power and authority. Thus, by Jesus being identified this way says to the Christians in this city, “I am mightier than Rome”. Rome will fall. It did. He never will.

Once again we have Jesus’s “I know” statement in verse 13. He knows our works, our location, and our tribulations. He also knows our compromises.

Pergamos was a very pluralistic society, especially when it came to religion. Roman emperor worship being number one, the worship Esculapius, which was the serpent god of healing, Zeus, and Dionysus and others were all worshipped there.

The probable reference to “Satan’s seat” as “Satan’s throne” is to the worship of the Roman emperor. This city was probably one of the strongest advocates of emperor worship. All those other gods could be worshipped freely as long as they would bow and give allegiance to the emperor.

Jesus’s words of commendation are strong. Even though they lived in such a place they were holding fast to the name of Jesus. They were not denying the faith. Jesus then recognizes one martyr who was slain for his faithful testimony of Christ. There is not much said or known about Antipas. Tradition says he was broiled alive inside the carcass of a bull.

When there is such a multiplicity of religion with all bowing to the government, that is certainly the dwelling place of Satan.

There is a strong rebuke for them in verse fourteen. Jesus can use the “Sharp two edged sword” to comfort and encourage. Now He is wielding it in order to warn.
The rebuke is against those that were teaching and following “The doctrine of Balaam”. Balaam was a prophet for profit – a prophet of compromise. He betrayed his calling for a price. In Numbers 22-25 we find the narrative of Balaam.

Balaam was asked by Balak, who was the king of Moab and he greatly feared Israel, to curse this nation of many people. He must have known of Balaam’s tendency. However, God would not let him do it. Remember God’s promise to Abraham, “Whosoever curseth you shall be cursed”.

The “Doctrine of Balaam” is a doctrine of compromise. Just blend in to your environment. Go ahead and bow to the Roman emperor, save your life, and still worship Jesus. After all, is the worship of Jesus worth your life, your possessions, your reputation?

THE WAY OF BALAAM = Ministry for pay.
THE ERROR OF BALAAM = To think God would do the opposite of what He promised.
THE DOCTRINE OF BALAAM = Counseling others on how to curse God’s people.

Jesus  knows that to compromise thus, is to kill the witness, to stop the work of the gospel. Compromise is Satan’s greatest threat to the gospel of Jesus Christ.
Balaam could not curse Israel, but he found them capable of compromise. Numbers 31:16 says, “Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague (Numbers 25) among the congregation of the LORD”.

It seems Balaam played “Peacemaker” and Israel compromised the Word of God. Peace at any price is not the right way. It is the way of disobedience and death. The “Stumbling block” was intermarriage with the Midianites and Moabites. The “Stumbling block” for Pergamos was the same teaching; just go along, marry the lost, worship the emperor, even if it is not sincere, do it for the sake of preserving your life.
If you would note Numbers 25 you will see the devastation that came upon Israel because of their treachery of faith. Twenty four thousand Israelites died because of the sin of compromising the Law of God.

Those who have God’s law and keep it will always be at enmity with those who do not (John 14:21). If there is no friction, there is no motion.

Once again we learn of a teaching which was growing and leaching in the early church (v. 15). The teaching of the Nicolaitans fits with the “Doctrine of Balaam”. They fit like a hand in a glove. Jesus says, in verse 6 and 15, this is that “Which I hate”. “Conquer the people” teaches the people to compromise their place as priests. The man appointed priests will pray for them. When they sin come to the priests, confess to them, and they will pray for your forgiveness. You go on and live, do not worry about your sin. Just confess on confession day.

This is the thing Jesus hates. A compromising church who leaves all the work of the ministry in the pastor’s hands. We the people of Jesus Christ are the priests of God. We are individually and daily responsible for confessing our own sins to God, not to a man, unless that man/woman is someone we have offended or sinned against, and it would be proper to do so. We are all responsible for obedience to the Word of God.

If Jesus hates these doctrines we should as well. This was a problem in this church. It was hated by the church of Ephesus, for which Jesus commended them. It is something every church and Christian individual must deal with, and if we come to any conclusion other than that of Jesus, we oppose Him, and choose our own way.

Jesus calls for this church’s repentance (v. 16). Remember repentance is a change of mind, change of direction, a 180 degree turn.

Jesus wants His Church to view compromise and all sin as He does. To repent is to cme to full agreement with Him concerning compromise and all that He has declared to be sin.

Repentance and faith are the ingredients of salvation. Repentance is also the need of Pergamos’ church and of the Church today. If there is no repentance, He says, “I will come quickly”. This has nothing to do with His second coming. If the church refuses His word as the means of detecting evil, false doctrines, and compromise; His own Word will be used to “Fight against them”. The Word of Christ not only convicts and comforts it also condemns when He is not obeyed. “The sword of My mouth” can only have reference to the Word of God. Hebrews 4:12, “The word of God is quick and powerful, and sharper than any two edged sword…”. Ephesians 6:17, “And take… the sword of the Spirit which is the word of God”.

Our Lord seems to make a distinction between a remnant of faithful, and those who are the compromisers. His words, “Will fight against them” indicates that if this problem of compromise is not dealt with in a quick and decisive manner, then those, the “Them(s)” will be cut by the cutting edges of the “Two edged sword”. He will take this sword of His Word and cut away all that is unseemly, sinful and compromising, and He will come surely and quickly and do it. A-MEN.

The final verse of this letter is once again addressed to the individual.

We have to remember every one who has their names on the roll of the local church is not an “Overcomer”. The “Overcomer”, Jesus promises they will eat of the “Hidden manna”. There was a bowl of manna hidden within the “Ark of the Covenant”. This manna is revealed in the person of Jesus who is the true manna from Heaven (John 6:31-33). The “Hidden manna” can only be eaten by those for whom the “Holy Ark” is opened through the shed blood, death, burial and resurrection of Jesus Christ. The only way into the presence of God (which the Ark of the Covenant represents) is through the blood of Jesus.

It is not sure what the “White stone” represents. It is possible it was one of the twelve stones worn by the Levitical priests on their robes. It is also possible it represents a symbol of security.

Your name written in God’s stone is certainly more sure than written on a local church’s membership roll. The question could be asked, “Is your name written on the Rock, or is it written on a roll?” God’s Ten Commandments were written in stone. They abide forever. Maybe, that is true of the ones who receive a “New name written in stone”. Jesus the One, THE CUTTING EDGES.

In conclusion,
Pergamos had one thing going for it. It had some who had been faithful to Christ, even in the face of death. They dared not to compromise.

Fear has a way of causing compromise, and when a smooth talking, charismatic personality comes along saying, “A compromise is alright. You do not have to give up your beliefs. Just go along. It will keep you alive.” That when coupled with the fear makes it all sound pretty good.

However, Jesus says He hates it. Compromise destroys our fellowshp with God and Jesus. It ruins our witness, and it robs us of our peace with God.

There is great blessing for the “Overcomer”. He gets to “Partake of the divine nature” (2 Peter 1:4) of Jesus and live eternally. They also have a “New name” written in stone. One thing is for sure THE CUTTING EDGES of that two edged sword (the Sword of His mouth) will do what is necessary to make His people holy.

The One Who is Alive Forevermore

“And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. He that hath an ear, let him hear what the Spirit saith unto the churches; he that overcometh shall not be hurt of the second death.” Revelation 2:8-11 (KJV)

Facing sorrows through trials of our faith we find assurance, in this letter to the church in Smyrna, of the eternalness of Jesus, and His promise of eternal riches to those who are overcomers. The “Crown of Life” is promised to those who are “Faithful unto death”.

The church at Smyrna was a suffering church. They had nothing of the world’s goods or praise. They did have the praise of Jesus. That means more than anything.

Polycarp was the bishop of the church and he was put to death for his faith. In John Walvoord’s “THE REVELATION OF JESUS CHRIST” he writes, speaking of Polycarp,

“When asked by his heathen judges to recant his Christian faith, he replied, ‘Four score and six years have I served the Lord, and He never wronged me: How then can I blaspheme my King and Savior?”.

Polycarp seems to characterize the whole church at Smyrna.

The city of Smyrna is still in existence today, known as Izmir, unlike Ephesus which is in ruins. When Christians are willing to stand no matter what, it has redeeming qualities for all of society. There is also a Christian church in the city. How? By overcoming.

The church of Smyrna needed to hear from the One who is the “First and the Last, which was dead, and is alive”. Smyrna is located approximately 35 – 50 miles north of Ephesus. Like Ephesus, it too is a port city. The two cities probably struggled over which was the chief city of the region.

The word ‘Smyrna’ means “Myrrh”. Myrrh was used for embalming the dead. It was also used in Tabernacle worship, and as a perfume. The significance of this is the way in which Jesus identifies Himself to the church at Smyrna. “I Am the eternal One [the First and the Last], which became dead [myrrh was used for His burial], and I Am alive forevermore”.

These are certainly encouraging words. Our Savior who was humiliated and put to open shame upon the cross, and put to death is encouraging the church to stay on course, because they too will live eternally. They too, may die; you may someday get to die for your faith in Jesus, but that is not the end. You have eternal life through Jesus Christ our Lord.

His “I know” of verse 9 is somewhat different from His “I know” for the church of Ephesus.

The church is suffering fiery persecution. “Poor” means they were poor in this world’s material things. This partially due to them, as followers of Jesus, having no rights to worship. Their lands and houses could be taken freely, because they had no legal protection, no constitutional protections as we have.

Their persecution came by means of the unregenerate people of Smyrna. Both the Gentiles and Jews persecuted the Christians.

“…Jews, and are not” implies a racial identity without a Christ’s identity. In Pauls letter to the Romans he wrote,

“…He is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God” (Romans 2:29).

If these “Jews” had been anywhere near obedience to their faith they would have remembered God’s law which says,

“…the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God” (Leviticus 19:34).

Therefore, Jesus says that they “…Are the synagogue of satan” – lost, no relation with God, condemned, and needing salvation.

They are known by those who persecute them as being “Poor”. They are known by Jesus as being “Rich”. How are you known by people? More importantly, how are you known by Jesus? It is much better to be poor to the world and rich with Christ, than to be rich to the world and poor with Jesus.

Jesus is so very gracious. He speaks quite often in the gospels, “Fear not”, or “Be not afraid”. Here in verse 10 He speaks the words again. “Fear none of those things…”.
“If they come and take away your houses or land, do not be afraid. If they come to take you away for torture, pain and death, do not fear. If they come to take your family, do not be afraid. If they come to ridicule you, do not fear. If they bring false charges against you, do not fear. If they come to take your life, do not be afraid. It is not over. Your life is still in My hands”, Jesus says. My paraphrase.

Tribulation and suffering should not be strange for the follower of Jesus. He told us, “In the world you will have tribulation, but be of good cheer, I have overcome the world”. (John 16:33).

Trials and testings come into every believer’s life. Sometimes we suffer because of our faith in Jesus. Sometimes it is because of sin left unconfessed and an unrepentant heart, or paying the consequences of sin forgiven. Sometimes it is to keep us from something for our own benefit and His glory.

“Tribulation ten days” is probably a reference to a short period of time. All the troubles we encounter as Christians are of only short duration compared to eternity. Many Christians suffer bad health for years, not because of sin, but for their good, and the glory of Jesus. It is only a short time compared to the glory and splendor of God’s eternal home.

The “Ten days” have also been compared to a period of time from Nero in 64-68 AD., through Diocletian of 303-313 AD.. Nero 64-68 AD., Domitian95-96 AD., Trajan 104-117 AD., Marcus Aurelius 161-180 AD. (According to some this is when Polycarp was martyred), Severus 200-211 AD., Maximinius 235-237 AD., Decius 250-253 AD., Valerian 257-260 AD., Aurelian 270-275 AD., and Diocletian 303-313 AD.. This would have represented the ten days as being periods of persecution under these leaders.

How faithful would you be to public worship and faith in Jesus Christ if our government suddenly declared worshiping God in Jesus to be illegal? Would you be in Bible study and worship next Sunday? The worship of the church of Smyrna was illegal, yet they worshiped and lived their faith. They suffered. Jesus words were, “Be faithful unto death”. “Don’t be afraid, be faithful”. Even if it means your life, be faithful. Jesus was. He gave His life as not only as an act of love for you and me, but also an act of faithfulness to the Father. The reward? He will give a “Crown of life”; “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” (James 1:12). This crown is often equated with being the “Martyrs crown”, but probably received by all who are faithful in life without fear for their lives.

Finally, Jesus says to the church of Smyrna, “He that hath an ear, let him hear what the Spirit saith unto the churches…” (v. 11). Those who are followers of Jesus Christ will hear His voice.

The Spirit gives understanding. He is our ears to the words of the Lord Jesus. The message is now to the individual – “Hear”.

“The second death” is total and eternal separation from God. The word ‘death’, in essence means separation. Physical death is the separation of the body from life. Spiritual death is the condition all people are born into, separated from God. The “Second death” being different only in that it is eternal separation from God. There is an eternal place where the eternal wrath of God is suffered.

All who overcome are “Born of God”. “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.” (1 John 5:4). All who are “Born of God” [born again] overcome. The “second death” has no hurt to the born again (Revelation 20:6). The second death is reserved for those not found in the book of life (20:14), ‘the fearful and unbelieving…the abominable, …shall have their part in the lake which burneth with fire and brimstone: which is the second death” (21:8).

The only way to miss the “Second death” is to be born twice. The second time through faith in Jesus Christ. Someone once said, “If you were born once, you will die twice. If you were born twice, you will die once.”

Troubles, inevitably will come, at least while we live on earth. Some people will ridicule our faith and faithful practices. Sickness comes occasionally or regularly for some. Nevertheless, we are called on to be faithful.

If we keep in mind the humiliation of Jesus and His suffering, even though He was sinless, and the glory that is His after His resurrection, we can overcome every trouble and trial of suffering that comes our way. No material possession can keep us from the “Second death” only Jesus can. After all He is THE RESURRECTED ONE.

The True Voice

LOOK WHO IS SPEAKING

“I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet, saying, I am Alpha and Omega, the First and the Last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; and in the midst of the seven candlesticks one like unto the Son of Man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and His hairs were white like wool, as white as snow; and His eyes were as a flame of fire; and His feet like unto fine brass, as if they burned in a furnace; and His voice as the sound of many waters. And He had in His right hand seven stars: and out of His mouth went a sharp twoedged sword: and His countenance was as the sun shineth in his strength. And when I saw Him, I fell at His feet as dead. And He laid His right hand upon me, saying unto me, Fear not; I am the First and the Last: I am He that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; the mystery of the seven stars which thou sawest in My right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.” Revelation 1:9-20 (KJV)

This chapter describes John and his exile, who the book is written to, John’s vision of the glorious Christ, a description of Christ’s characteristics as the risen Lord, an outline of the book (v. 19), and explanation of the stars and lampstands, in order that we may know, that it is God’s will that we understand.

The glory of Jesus is certainly seen by John and will eventually be seen by all who believe and are not fearful of this prophecy.

This book is seen clearly in this first chapter as being for the sole purpose of revealing Jesus Christ in His glory. No longer a slaughtered and dead Lamb, but a resurrected Lord, God and Sovereign King.

He is Lord of His Church and He will ultimately be viewed by all people and nations as Lord of all.

Peter Marshall said, “It is better to fail at a task which will ultimately succeed, than to succeed at a task which will ultimately fail.”

As we look at verse nine John identifies himself with those to whom he is writing. He is involved in the same persecutions and trials. He is also one of the kingdom and enduring in the “Patience of Christ”.

John, faithful and powerful preacher of the gospel of Jesus Christ, was exiled by Domitian to the Isle of Patmos. Patmos was a prison island off the coast of Ephesus. It is said to have been an island where they used these prisoners as slaves for mining the mines on the island. Notice, John is not ashamed to write why he is being persecuted.

In verses ten and eleven we see John hearing from Jesus. John probably took every opportunity to hear God. “In the Spirit” simply means that he was caught up in Him in awe and adoration.

According to John Walvoord…

“There is no solid evidence, … , that the expression used by John (The Lord’s Day) was ever intended to refer to the first day of the week. It is rather a reference to the day of the Lord of the Old Testament, an extended period of time in which God deals in judgment and sovereign rule over the earth. The adjectival form can be explained on the ground that in the Old Testament there was no adjectival form for “Lord,” and therefore the noun had to be used. The New Testament term is therefore the equivalent to the Old Testament expression ‘the day of the Lord’.” (From The Revelation of Jesus Christ by John Walvoord).

I take it in the same way our brother in the Lord did. Most other times, in the New Testament, when they refer to Sunday, it is called “the first day of the week”. In Ezekiel 30:3 we have an example of “The day of the Lord”, “For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.” John, being in the Spirit was ushered into the future to see the ultimate “day of the Lord” when God’s judgment will flow upon all the world.

This Revelation could have seemed as a nightmare were it not for the appearance of the glorified Jesus. John heard “A great voice, as of a trumpet” (SEE PSALM 29). What a voice he must have heard. One of conficence and power. One of conviction and authority. One in which he found comfort.

The voice spoke of the eternalness of Himself. “The first and the last” the “beginning and the end”. He is everything in between. The A to Z. The voice commands John to write what he sees in a book (biblion GK), and send it to the seven churches of Asia.

John turns to see Him from whom the voice is coming and is overcome by His glory.
John sees seven golden “Lampstands” and standing in their midst was “One like unto the Son of man”. “Son of man” was a favorite title Jesus used for Himself. It was also used by Ezekiel very often. It denotes a prophet called and chosen by God. For Jesus it was title that identified His as being human and subservient to God the Father. John clearly recognizes Him as being the resurrected Jesus.

Jesus in His glorified state. In these descriptions we see the character of Jesus; 1. In the midst of the “lampstands” as a priest (Exodus 28:2), the “golden girdle” showing freedom of movement by tucking up the garment when needed; 2. He is seen as is the “Ancient of Days” (Daniel 7:9), He is the wise and eternal God; 3. John then identifies Him as having “Eyes… as a flame of fire” – He is Judge, seeking out the motives and desires of man to judge the righteous judgment; 4. Brass or bronze are seen as symbols of judgment, and they are on His feet. Remember Ephesians 1:22. Look at Daniel 7:9 again; 5. He is Sovereign and authority. His voice was in the creation; 6. He is protector, caretaker, and provider for the “stars”; 7. He is the Giver of the Word of God, Wielder of truth; 8. He is the Light of the world. Look at Ephesians 1:18.

John’s response was to fall down as dead, thus being similar to Daniel’s experience in Daniel 10 (vv. 17 – 18). Daniel declares, “I retained no strength” (Daniel 10:8). The touch of Jesus must have been an inspiring assurance. The very Word of God that brings conviction also brings comfort (v. 17), when there is submission to the conviction of the Word.

Here Jesus is again speaking the words “Fear not” to one of His beloved followers. This is in all probability the first time John has seen Jesus since He ascended into Heaven. To hear those words again. What joy, what peace they must have brought to his heart during this horrible persecution. “John, I am going to work my plan and bring it to pass; fear not”. Those are words of comfort to us as well.

In Matthew 22:31-32 Jesus said, “But as touching the resurrection of the dead…God says, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob. God is not the God of the dead, but of the living.”

Jesus’ words here tell of His life as man, as becoming dead, and rising from the grave living forever more. He lived in eternity past before He became man.

Having the keys is a symbol of authority. Jesus has the keys to eternity. He has the power, the authority to deliver from sins bondage of Hell. There is no death apart from His authority. By His resurrection He took the keys and has them for all eternity

In verses 19 -20 John is commanded to write, once again the things which he has seen. He is also given the outline of the book of the Revelation of Jesus Christ.

Chapter one are the things which John has seen [past]. “The things which are” [present] are chapters two and three. Chapters four through 22 then are “The things which shall be hereafter [future]. As far as the prophecy of the Revelation of Jesus Christ we are still in the “Present” stage of chapters two and three which is the “Church age”.

In verse twenty Jesus gives us understanding of the “Candlesticks” or “Lampstands” and the “Seven stars”. If the “Lampstands” are the seven churches, then it stands to reason that the “Seven stars” being angels, means the angels to the seven churches are the pastors of each church. “Angel” means ‘Messenger’. The messenger to each church is its God-called pastor. It is the pastor who would stand before his congregation each Sunday morning reading and expounding the Word of God. He would be doing the same with this new letter sent from John. It does not seem at all likely, that an angel of Heaven would be the one reading these words to the local congregation.

Notice, John said earlier that Jesus was in the midst of the “Lampstands”. He is the central character of the Church (Matthew 18:20). He is to be found glorified in His Church.

In conclusion, we can see in the verses of this chapter that Jesus is the glorified One. He is the One who is, and shall be glorified in and through His Body, the Church.
We can see it is also His will that His people [the Church] understand the words of this prophecy. Only the wicked and unbelieving will be and are afraid and tremble before its teaching. It is a prophecy of comfort and encouragement to those who know Jesus.

He Never Changes

THE GLORY OF HIS IMMUTABILITY

“John to the seven churches which are in Asia: Grace be unto you, and peace, from Him which is, and which was, and which is to come; and from the seven Spirits which are before His throne; and from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto Him that loved us, and washed us from our sins in His own blood, and hath made us kings and priests unto God and His Father; to Him be glory and dominion for ever and ever. Amen. Behold, He cometh with clouds; and every eye shall see Him, and they also which pierced Him: and all kindreds of the earth shall wail because of Him. Even so, Amen. I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:4-8 (KJV)

In this article we see words of encouragement through the reminder that God is immutable – unchanging. The whole of the Revelation is for the encouragement of believers of all ages. To the Christians who are enduring trial, and persecutions in our day it is truly encouraging to know that God is unchanging, and is the true source of courage, hope, and ultimate fulfillment of His promises.

Is there anything in life which we can count on? Clothing fashions change from day to day. The economy flourishes or we suffer depression, or somewhere in between. People’s attitudes change, about situations and other people. Even the planet earth on which we live is unstable. Think of the hurricanes, tsunami’s, earthquakes – you get the picture.

We can trust in the immutability of God. He never changes. Since He never changes His laws are still the same, His expections of His people are still the same as they have always been, and His character is flawless, so He is fully trustworthy. We may not be able to trust kings and leaders of our state and community, and even of our churches, at times, but we can have the utmost confidence and trust in the One who never changes. The Lord Jesus Christ.

His grace has always been abundant. His peace one of the greatest of experiences. Apart from His unchangingness these would be flippant and He would be just as untrustworthy as the word of a liar.

According to verse 4 the Revelation is written “To the seven churches which are in Asia.” This does not mean that there were only seven churches in Asia. It is probably symbolic and representative of the total Church. Not only for John’s age, but for all ages to come. That is not to take away from the Revelation’s immediate message and intent.

John’s salutation is similar to that of the apostle Paul’s. Both of these men realized the importance of “Grace” and “Peace”. “Grace” being the ‘unmerited’ or ‘undeserved’ favor of God, and without which, we would all be eternally condemned. “Peace” being made clean before God, without guilt or condemnation. Grace is our standing or position before God. Peace is our experience with God.

“Which is,… which was, and which is to come” reveals to us the eternalness of God. These words are written again in verse eight, chapter 4; 11:17; and in 16:5. There could be no grace or peace if God is not eternal or unchanging [immutable]. If God changed with every generation, fad, or grievance of people He would be even less dependable than our fellowman.

It is because of His immutability that He is able to save us (Hebrews 7:24-25). In Exodus 3:14 God tells Moses to tell the people, “I Am hath sent me unto you”. This name means, “Self-Existent One”. If He is Self-Existent He needs nothing to sustain Him, therefore, He is unchanging. He is, He was, and He always will be God.

“Seven Spirits” has been a troubling statement to some. When we think of the number seven (7) in the symbolic way which John meant, we can only come to the conclusion of fulness, completion. The fulness of the Holy Spirit is certainly in the giving of this Revelation of Jesus.

The Holy Spirit before the throne. If He is before the throne, and He abides in us, then, where are we who are in Christ Jesus?

In verses five and six we find Jesus revealed as a Prophet [“Faithful witness”], Priest [“First begotten of the dead”], and King [“The prince of the kings of the earth”].
As the Prophet He called people to the Father by His words and by His life. The prophet is hated while he lives and calls people to righteousness, thus, Jesus was crucified. He became Priest by His death, burial and resurrection. He became Priest, “After the power of an endless life ” (Hebrews 7:16). “The first begotten of the dead” has more to do with His power and position than His being the first to rise from death. However, He was the first to have “…the power of an endless life”. By His death and resurrection He became our High Priest. This High Priest is truly a priest. He has been “Touched with the fellings of our infirmities” (Hebrews 4:15). A priest is one who approaches God on behalf of men and communicates to man on God’s behalf. Certainly, this is Jesus. He is King by His power over kings and Nations. He rules supremely. Here the word is “Prince”. The prince is one who will be king. but has not began his position of rule and authority. With Jesus this is by choice of His Father, until His set time.

This is the One who loved us, and loves us, washed us and loosed us from the slavery of sin by shedding His own blood. He gave His life. He took the condemnation that was mine and yours. By doing this for us He has made us “…a kingdom of priests unto God”, or “Kings and priests”. The Scriptures are full of doxologies unto God. Is it any wonder? When we truly begin to see God in His glory how can we be silent any longer. He is glory. He is worthy of blessing, power and dominion forever. SO BE IT.

Verse seven has Him coming in power and great glory. This event takes place chronologically in Revelation 19:11-21. This event follows the Rapture of the Church by at least seven years.

When Jesus comes for the Church no one will see Him. He is coming then as a thief (1 Thessalonians 5:2, 4). People will be snatched from their homes, cars, places of employment and chaos will prevail upon the earth.

In this verse “Every eye shall see Him” and they will mourn and weep over His appearance. They will even cry out to the rocks and hills to fall on them (6:16; Hosea 10:8). “They also which pierced him: “, then, would refer to the people who condemned Jesus to die. That, of course, being the Jewish nation, and they will believe in Him; “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27 For this is my covenant unto them, when I shall take away their sins.” Romans 11:26-27 (KJV).

John’s response to this may seem, to some anyway, to be cold and heartless, but he says “A-MEN” out of anticipation and exhilaration, and faith that the Lord Jesus will be ultimately victorious. So, it is more a cry of victory than of vengeance.

Finally in this study we get to verse eight. “Alpha and Omega” are the first and last letters of the Greek alphabet. It is interesting when you think of Jesus as the “Word of God”. Words are made of letters. If He is the First and Last, the Beginning [Genesis] and the end [The Revelation], then, He is also everything in between.

He is, He was, and He forever shall be. He is unchanging [Immutable]. Because of that He is our A to Z. From beginning to end the Immutable One. A-Men.

In conclusion, let me readdress the fact that He is unchanging. There is not much, if anything, in this world that does not change.

It should cause us to be bold and brave to serve our Lord and Savior Jesus Christ knowing He never changes. He is “…The same yesterday, today and forever” (Hebrews 13:8).

Because He is unchanging He is a worthy, Prophet, Priest, and King. Worship Him. He is revealing Himself to a changing world.